Quotes about Cambridge

The picture of Sibbes—as a Reformer, but a cautious one; as a Puritan, but a moderate one—is consistent with the rest of Sibbes' life and activities in Cambridge and London.36

Notoriously, the accounts of Easter do not fit snugly together.1 How many women went to the tomb, and how many angels or men did they meet there? Did the disciples meet Jesus in Jerusalem or Galilee or both? And so on. But, as with Cambridge in 1946, so with Jerusalem in a.d. 30 (or whenever it was): surface discrepancies do not mean that nothing happened.

Mr. Oscar Browning was a great figure in Cambridge at one time, and used to examine the students at Girton and Newnham. Mr. Oscar Browning was wont to declare "that the impression left on his mind, after looking over any set of examination papers, was that, irrespective of the marks he might give, the best woman was intellectually the inferior of the worst man.

My wife is also from Harvard and we do have some family in the Cambridge area so we try to make it back at least once a year. We really enjoyed our time out there.

The young Cambridge group, the group that stood for "freedom" and flannel trousers and flannel shirts open at the neck, and a well-bred sort of emotional anarchy, and a whispering, murmuring, sort of voice, and an ultra-sensitive sort of manner.

I like the way C. F. D. Moule, the Cambridge New Testament scholar, put it: 'If the coming into existence of the Nazarenes, a phenomenon undeniably attested by the New Testament, rips a great hole in history, a hole the size and shape of Resurrection, what does the secular historian propose to stop it up with?' "3

I was not proficient in Latin and so was not able to go to Oxford or Cambridge. However, I did enter the first-rate chemistry honours program at the University of Manchester in 1950, where the professors were E.R.H. Jones and M.G. Evans, and graduated in 1953, with the financial support of a Blackpool Education Committee Scholarship.