Quotes about Forgiveness

But love doesn't control, and I suppose that's why it's the ultimate risk. In the end, we have to hope the person we're giving our heart to won't break it, and be willing to forgive them when they do, even as they will forgive us.

As long as you're willing to turn the other cheek with the mean ones, vulnerability can get you a wealth of friends.

If I was going to make Betsy happy, I'd have to trust that my flaws were the ways through which I would receive grace. We don't think of our flaws as the glue that binds us to the people we love, but they are. Grace only sticks to our imperfections. Those who can't accept their imperfections can't accept grace either.

The sin of David stands out like a tar-baby in a field of snow, like a blackberry in a bowl of cream. It may cause us to miss the greatness of the man. Remember that sin was the exception in David's life—not the pattern of it. The Word of God does not play down the sin of David; it does not whitewash the man. God doesn't say it is not sin. God is going to call it sin, and David will be punished for it.

He does not regard the quantity of faith, but the quality. He does not measure its degree, but its truth. He will not break any bruised reed, nor quench any smoking flax. He will never let it be said that any perished at the foot of the cross.

The love of the bible will show itself in a believer's readiness to bear evil as well as to do good. It will make him patient under provocation, forgiving when injured, meek when unjustly attacked, quiet when slandered. It will make him hear much, put up with much and look over much, submit often and deny himself often, all for the sake of peace.

We can never hear too much about Jesus Christ.

A holy man will follow after meekness, longsuffering, gentleness, patience, kind tempers, government of his tongue. He will bear much, forbear much, overlook much and be slow to talk of standing on his rights. We see a bright example of this in the behaviour of David when Shimei cursed him, and of Moses when Aaron and Miriam spake against him (2 Samuel 16: 10; Numbers 12: 3).

Terribly black must that guilt be for which nothing but the blood of the Son of God could make satisfaction. Heavy must that weight of human sin be which made Jesus groan and sweat drops of blood in agony at Gethsemane, and cry at Golgotha, "My God, my God, why hast Thou forsaken Me?

Do we ourselves repent? This, after all, is the question which most nearly concerns us. Have we been convinced of sin by the Holy Spirit? Have we fled to Jesus for deliverance from the wrath to come? Do we know anything of a broken and contrite heart, and a thorough hatred of sin? Can we say, "I repent," as well as "I believe?" If not, let us not delude our minds with the idea that our sins are yet forgiven. It is written, "Except you repent, you shall all likewise perish." (Luke 13:3.)

But God hath undertaken to right Himself. He will reckon with them. He hath undertaken to see that the debts due to Him are paid. All their sins are written in His book: not one of them is forgotten, and every one must be paid…"He will not be slack to him that hateth him, he will repay him to his face" (Deu 7:10).

The door of mercy is set wide open. The door is not yet locked. The door can be opened. God's heart is full of love. God's heart is full of compassion. Whoever and whatever a person might have been, at midnight or at any time, whenever he returns to God, he will find God willing to receive him, ready to pardon him, and glad to have him at home. All things are ready. Whoever desires to enter can come in.