Quotes about Worship

The simple, chaste lines of a monastic Church, built perhaps by unskilled hands in the wilderness, may well say infinitely more in praise of God than the pretentious enormities of costly splendor that are erected to be looked at rather than to be prayed in.

One came out of the church with a kind of comfortable and satisfied feeling that something had been done that needed to be done, and that was all I knew about it.

If the impulse to worship God and to adore Him in truth by the goodness and order of our own lives is nothing more than a transitory and emotional thing, that is our own fault. It is so only because we make it so, and because we take what is substantially a deep and powerful and lasting moral impetus, supernatural in its origin and in its direction, and reduce it to the level of our own weak and unstable and futile fancies and desires.

The perfection of twelfth-century Cistercian architecture is not to be explained by saying that the Cistercians were looking for a new technique. I am not sure that they were looking for a new technique at all. They built good churches because they were looking for God. And they were looking for God in a way that was pure and integral enough to make everything they did and everything they touched give glory to God.

Instead of worshipping God through His creation we are always trying to worship ourselves by means of creatures. But

Above all, enter into the Church's liturgy and make the liturgical cycle part of your life—let its rhythm work its way into your body and soul.

All good meditative prayer is a conversion of our entire self to God.

If I do His will as a free act of homage and adoration paid to a wisdom that I cannot see, His will itself becomes the life and substance and reality of my worship/ But if I do His will as a perfunctory adjustment of my own will to the unavoidable, my worship is hollow and without heart.

It is easier to serve the hate-gods because they thrive on the worship of collective fanaticism. To serve the hate-gods, one has only to be blinded by collective passion. To serve the God of Love one must be free, one must face the terrible responsibility of the decision to love in spite of all unworthiness whether in oneself or in one's neighbor.

If we are to pray well, we too must discover the Lord to whom we speak, and if we use the Psalms in our prayer we will stand a better chance of sharing in the discovery which lies hidden in their words for all generations. For God has willed to make Himself known to us in the mystery of the Psalms.

St. Augustine adds that God has taught us to praise Him, in the Psalms, not in order that He may get something out of this praise, but in order that we may be made better by it.

It is a law of man's nature, written into his very essence, and just as much a part of him as the desire to build houses and cultivate the land and marry and have children and read books and sing songs, that he should want to stand together with other men in order to acknowledge their common dependence on God, their Father and Creator. In fact, this desire is much more fundamental than any purely physical necessity.