Quotes about Sermon

The Shepherdsons done the same. It was pretty ornery preaching—all about brotherly love, and such-like tiresomeness; but everybody said it was a good sermon, and they all talked it over going home, and had such a powerful lot to say about faith and good works and free grace and preforeordestination, and I don't know what all, that it did seem to me to be one of the roughest Sundays I had run across yet.

A heart-memory is better than a mere head-memory. Better to carry away a little of the love of Christ in our souls, than if we were able to repeat every word of every sermon we ever heard.

Finally, on June 22, 1750, the Council, convened to advise on the matter, recommended, by a vote of 10 to 9, the minority protesting, that the pastoral relations should be dissolved. The concurrent sentiment of the church was expressed by the overwhelming vote of about 200 to 20 of the male members. The next Sunday but one Edwards preached his Farewell Sermon.

First of all, a sermon can never grasp the center, but can only itself be grasped by it, by Christ. And then Christ becomes flesh as much in the word of the pietists as in that of the clerics or of the religious socialists, and these empirical connections actually pose difficulties for preaching that are absolute, not merely relative.

The basic question 'will I obey Christ 's teaching?' is rarely taken as a serious issue. For example, to take one of Jesus' commands, that is relevant to contemporary life, I don't know of any church that actually teaches a church how to bless people who curse them, yet this is a clear command.

To deal with the word of Jesus otherwise than by doing it is to give him the lie. It is to deny the Sermon on the Mount and to say No to his word...That is why as soon as the hurricane begins we lose the word, and find that we have never really believed it. The word we had was not Christ's, but a word we had wrested from him and made our own by reflecting on it instead of doing it.

The renewal of the Church will come from a new type of monasticism which only has in common with the old an uncompromising allegiance to the Sermon on the Mount. It is high time people banded together to do this.

Why do I meditate? Because I am a Christian and because for that very reason every day is lost to me in which I have not deepened my knowledge of God's word in Holy Scripture. It is only on the firm basis of God's word that I can take certain steps. As a Christian, however, it is only through hearing the sermon and through prayerful meditation that I come to know Holy Scripture.

The Sermon on the Mount commands me to lay up for myself treasures, not upon earth, but in Heaven. My hopes of a future life are all founded upon the Gospel of Christ.

The test of a preacher is that his congregation goes away saying, not "What a lovely sermon!" but "I will do something."

Some though Dad was irreverent--that he was not respectful enough. Once, a visiting preacher concluded his sermon by yelling to everyone that all the televisions should be thrown into the river, all the stereos and radios should be thrown into the river, and all the miniskirts and bikinis should be thrown into the river. When he finally sat down, Dad approached the pulpit and said, "Please rise and join me now in singing hymn number 481, 'Shall We Gather at the River.

A sixty-hour workweek will not compensate for a poorly delivered sermon. People don't show up on Sunday morning because I am a good pastor (leader, shepherd, counselor). Ironically, my pastoring skills have almost nothing to do with my success as a pastor! In my world, it is my communication skills that make the difference. So that is where I focus my time.