Quotes about Augustine

The most glorious city of God.

So saving grace, converting grace, for Augustine, is God's giving us a sovereign joy in God that triumphs over all other joys and therefore sways the will. The will is free to move toward whatever it delights in most fully, but it is not within the power of our will to determine what that sovereign joy will be.

In other words, in all my rejoicing over all the good things that God has made, God himself is the heart of my joy, the gladness of my joy. In all my rejoicing in everything, there is a central rejoicing in God. Every joy that does not have God as its central gladness is a hollow joy and in the end will burst like a bubble. This is what led Augustine to pray, "He loves thee too little who loves anything together with Thee, which he loves not for thy sake."2

But Augustine knew the Bible's main mission: so that we can become people who love God and love others. If our reading of the Bible leads to this, the mission is accomplished. If it isn't …

In the years 1889 and 1890, at the Ratsschul Library in Zwickau, about seventy-five miles east of Erfurt, someone came upon what turned out to be early fifteenth-century volumes that Luther had held and studied as a young monk. It was a spectacular find. Several of these books were works by Augustine. The marginal notes and other writing were confirmed as Luther's own handwriting, so suddenly historians could know what he had underlined as he was reading.

In a creation populated with free agents, God doesn't always get what he wants. Augustine and the church tradition that followed him were simply mistaken when they insisted that the will of the omnipotent is always undefeated. Because God desires a creation in which love is a reality, he allows his will to be defeated to some extent.

In the first few centuries of church history, theologians reacted strongly against the prevalent opinion that things happen by fate. As a result, they emphasized human freedom and tended to believe that God did not control everything that happened.

Augustine does not disagree with this when he teaches that it is a faculty of the reason and the will to choose good with the assistance of grace; evil, when grace is absent.

No one can act outside of God's sovereign will or against it. Centuries ago, Augustine said, "Nothing, therefore, happens unless the Omnipotent wills it to happen: he either permits it to happen, or he brings it about himself."

Humility is the foundation of all the other virtues hence, in the soul in which this virtue does not exist there cannot be any other virtue except in mere appearance.

Sounds a little like my quote for the week. Do you want to hear it? This is by Augustine: O soul, He only who created thee can satisfy thee. If thou ask for anything else, it is thy misfortune, for He alone made thee in His image can satisfy thee. That's rich, isn't it?

What was it St. Augustine said? she asked herself. "The mind commands the body and it obeys. The mind orders itself and meets resistance." Yes—I am meeting more resistance lately.