Quotes about Trinity

The Christ, especially when twinned with Jesus, is a clear message about universal love and necessary suffering as the divine pattern—starting with the three persons of the Trinity, where God is said to be both endlessly outpouring and self-emptying.

For Scotus, as for Bonaventure, the Trinity is the absolute beginning point—and ending point too. Outpouring Love is the inherent shape of the universe, and when we love, only then do we fully exist in this universe. We do not need to "understand" what is happening, or who God is, before we can live in love. The will to love precedes any need to fully understand what we are doing, the Franciscan School would say.

depiction of God in The Trinity seriously, we have to say, "In the beginning was the Relationship." This icon yields more fruits the more you gaze on it. Every part of it was obviously meditated on with great care: the gaze between the Three; the deep respect between them as they all share from a common bowl. And note the hand of the Spirit pointing toward the open and fourth place at the table! Is the Holy Spirit inviting, offering, and clearing space? If so, for what?

our fear of death is actually our fear of God. If we resolve one, we normally resolve the other. To totally resolve the God issue would be to totally resolve the death issue. And we have the full wherewithal to do just that! That wherewithal we call Trinity, which is saying that God is an outpouring in one direction. God is only for and never against.

Trinity. It wasn't until the third century that Tertullian (150—240), sometimes called "the founder of Western Christian theology," first coined this word Trinity from the Latin trinitas, meaning "triad," or trinus, meaning "threefold." Again, the word itself is not found in the Bible; it took history awhile to find a proper word for this always-elusive "rubber band.

See here, for our comfort, a sweet agreement of all three persons: the Father giveth a commission to Christ; the Spirit furnisheth and sanctifieth to it; Christ himself executeth the office of a Mediator. Our redemption is founded upon the joint agreement of all three persons of the Trinity.

If God is not a Trinity, God is not love. For love requires three things: a lover, a beloved, and a relationship between them.

The Godhead consists of three separate, distinct personages who are one in purpose. The Father and the Son have tangible bodies of flesh and bone while the Holy Ghost is a personage of spirit.

Unity is the soul of fellowship. Destroy it, and you rip the heart out of Christ's Body. It is the essence, the core, of how God intends for us to experience life together in his church. Our supreme model for unity is the Trinity. The Father, Son, and Holy Spirit are completely unified as one. God himself is the highest example of sacrificial love, humble other-centeredness, and perfect harmony.

When I accept Christ as my Savior... I am immediately in a new and living relationship with each of the three persons of the Trinity.

God is one; . . . this one God is Father, Son, and Holy Ghost; . . . the Father is the Father of the Son; and the Son, the Son of the Father; and the Holy Ghost, the Spirit of the Father and the Son; and . . . in respect of this their mutual relations, they are distinct from each other. (John Owen)1

Jesus did not merely claim to be a prophet in a continuum of prophets. He is the unique Son of God, part of the very Godhead that Christianity calls the Trinity.