Quotes about Coherence

There are also many descriptions in the poets and orators, which owe their sublimity to a richness and profusion of images, in which the mind is so dazzled as to make it impossible to attend to that exact coherence and agreement of the allusions, which we should require on every other occasion.

Meditation makes the entire nervous system go into a field of coherence.

To have a spiritual life is to recognize early on that there is always a similarity and coherence between the seer and the seen, the seekers and what they are capable of finding. You will seek only what you have partially already discovered and seen within yourself as desirable. Spiritual cognition is invariably re-cognition.

This new coherence, a unified field inclusive of the paradoxes, is precisely what gradually characterizes a second-half-of-life person. It feels like a return to simplicity after having learned from all the complexity. Finally, at last, one has lived long enough to see that "everything belongs,"4 even the sad, absurd, and futile parts.

Everything I see and know is indeed one "uni-verse," revolving around one coherent center. This Divine Presence seeks connection and communion, not separation or division—except for the sake of an even deeper future union.

In the practical order, we find our Original Goodness when we can discover and own these three attitudes or virtues deeply planted within us: A trust in inner coherence itself. "It all means something!" (Faith) A trust that this coherence is positive and going somewhere good. (Hope) A trust that this coherence includes me and even defines me. (Love)

The way we live ought to manifest the truth of what we believe. A messy life speaks of a messy and incoherent faith.

There will be an agreement in whatever variety of actions, so they be each honest and natural in their hour. For of one will, the actions will be harmonious, however unlike they seem.

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In practice, I suggest that it is the liturgy that is to enact the settled coherence of church faith, and the sermon that provides the "alien" witness of the text, which rubs against the liturgic coherence.118 There can, in my judgment, be no final resolution of the tension between the systemizing task of theology and the disruptive work of biblical interpretation. It is the ongoing interaction between the two that is the work of interpretation.

To have peace in the world, men & nations must embrace the nonviolent assertion that ends and means must cohere.