Thus the authority of compassion is the possibility for each of us to forgive our brothers and sisters, because forgiveness is only real for those who have discovered the weakness of their friends and the sin of their enemies in their own hearts, and are willing to call each human being their sister and brother.

If you believe that you are the beloved, you can offer forgiveness, even when it cannot be received.

The return to the "Father from whom all fatherhood takes its name" allows me to let my dad be no less than the good, loving, but limited human being he is, and to let my heavenly Father be the God whose unlimited, unconditional love melts away all resentments and anger and makes me free to love beyond the need to please or find approval.

The father's touching the son is an everlasting blessing; the son resting against his father's breast is an eternal peace. Christian Tümpel writes: "The moment of receiving and forgiving in the stillness of its composition lasts without end. The movement of the father and the son speaks of something that passes not, but lasts forever.

The father is like me"? Do I want to be like the father? Do I want to be not just the one who is being forgiven, but also the one who forgives; not just the one who is being welcomed home, but also the one who welcomes home; not just the one who receives compassion, but the one who offers it as well?

Forgiveness is to allow the other person not to be God. Forgiveness says, "I know you love me, but you don't have to love me unconditionally, because no human being can do that." [...] If we want other people to give us something that only God can give, we become a heavy burden. We say, "Love me!" and before we know it we become demanding and manipulative [...] To forgive other people for being able to give us only a little love—that is a hard discipline.

You are inclined to do something about the externals of your pain in order to relieve it; this explains why you often seek revenge. But real healing comes from realizing that your own particular pain is a share in humanity's pain. That realization allows you to forgive your enemies and enter into a truly compassionate life.

Whatever our religion, we know that if we really want to love, we must first learn to forgive before anything else.

The forgiveness of God is one thing, but the proof that we want that forgiveness is the energy we expend to make amends for the wrong.

So many people live with anger and unforgiveness, and many of them are Christians.

Can you ever forgive me? I already have. How could you? I don't deserve it. That's what makes it love.

High justice would in no way be debased if ardent love should cancel instantly the debts these penitents must satisfy.