It seems that God arranged the most humiliating circumstances possible for His entrance, as if to avoid any charge of favoritism.

Knowledge is passive, intellectual; suffering is active, personal. No intellectual answer will solve suffering. Perhaps this is why God sent his own Son as one response to human pain, to experience it and absorb it into himself.

Modern books on pain make a sharp contrast. Their authors assume that the amount of evil and suffering in the world cannot be matched with the traditional view of a good and loving God. God is thus bumped from a "friend of the court" position to the box reserved for the defendant. "How can you possibly justify yourself, God?" these angry moderns seem to say.

God does not suffer out of deficiency of being, like created beings. To this extent he is 'apathetic'. But he suffers from the love which is the superabundance and overflowing of his being. In so far he is 'pathetic'.

God does not suffer out of deficiency of being, like created beings. But he does suffer from his love, which is the overflowing superabundance of his being. And in this sense he can suffer.

He told them, Worse and worse: he also set to talking to them again; but they began to be hardened. They also thought to drive away his distemper by harsh and surly carriages to him: sometimes they would deride, sometimes they would chide, and sometimes they would quite neglect him. Wherefore he began to retire himself to his chamber, to pray for and pity them, and also to condole his own misery; he would also walk solitarily in the fields, sometimes reading, and sometimes praying:

Luke thus provides the last part of the prophetic pattern, that of rejection by the people. As Simeon foretold, this will be worked out in the subsequent narrative in terms of a division within Israel between those who do and those who do not accept this prophet. But this ominous opening already suggests a reason why many Jews later on in Acts reject the Gospel, precisely because it is meant for all (cf. e.g., Acts 13:44—52).

Jesus knew what being rejected felt like. Jesus knew. He knew the feelings. He knew the struggles. And in an earth-shattering moment, Jesus exposed the way of escape for us. He matched every feeling—the emptiness, the deprivation, and the rejection—with truths straight from God's Word. Lies flee in the presence of truth.

Rejection isn't just an emotion we feel. It's a message that's sent to the core of who we are, causing us to believe lies about ourselves, others, and God. We connect an event from today to something harsh someone once said. That person's line becomes a label. The label becomes a lie. And the lie becomes a liability in how we think about ourselves and interact in every future relationship.

In fact our brains respond so similarly to rejection and physical pain that Tylenol reduces the emotional pain rejection elicits.

And the gaping hole left behind is in some ways worse than death. If their absence was caused by death, you would grieve their loss. But when their absence is caused by rejection, you not only grieve their loss but you also have to wrestle through the fact that they wanted this.

Rejection always leaves the deepest, darkest marks.