Quotes from Scot McKnight

To those who pursue righteousness Jesus promises "they will be filled," and the word "filled" means "sated," "slaked," "bloated," or "filled to overflowing." The metaphor expresses absolute and utter satisfaction: they will find a kingdom society where love, peace, justice, and holiness shape the entirety of creation.

To keep its past as part of its present, God gives to Israel a series of rituals, routines, and rhythms.

But the danger is obvious: those who take this approach more often than not end up denying the potency of the Sermon and sometimes simply turn elsewhere—to Galatians and Romans and Ephesians—for their Christian ethical instruction. What many such readings of the Sermon really want is Paul, and since they can't find Paul in the Sermon, they reinterpret the Sermon and give us Paul instead.

We say we believe in God, trust in God, and are sustained by God; but in our actions we do everything for ourselves, trusting in ourselves and anxious about the providence of God, which unravels our theism.

those called will learn to trust God.

These changes reflect the Jesus Creed: Because Jesus loves others (us), he offers himself for us to replace the lamb. Thus, the Lord's Supper is Passover morphed by the Jesus Creed. The Passover lamb becomes the Lamb of God, and the Lamb of God leaves us a rhythm by which to remember what he has done for us.

Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid: cleanse the thoughts of my heart by the inspiration of your Holy Spirit, that I may perfectly love you and worthily magnify your holy name by the practice of Christian-year spirituality; through Jesus Christ my Lord. Amen. —ROBERT WEBBER

Martin Luther offers a powerful reminder in our temptation to go at life on our own: The world is insane. It tries to get rid of its insanity by the use of wisdom and reason; and it looks for many ways and means, for all sorts of help and advice on how to escape this distress.

In Revelation we enter his incredible imagination and see what God wants his people to see.

Torah is not theoretical morality but lived theology, a life enflamed by knowing God.

Jesus sufferes to sympathize with our sufferings.

There is something about the Sermon on the Mount that makes Christians nervous, and in particular it makes Protestants nervous, especially those whose theology's first foot is a special understanding of grace.