Quotes from Scott Hahn

5 And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have their reward. 6But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.

If you want to mark your covenant with God, to seal your covenant with God, to renew your covenant with God, you have to eat the Lamb—the paschal lamb Who is our unleavened bread. It begins to sound familiar. "Unless you eat the flesh of the Son of man and drink His blood, you have no life in you" (Jn 6: 54).

The Bible is not merely informative, the Holy Father went on to say, but "performative." It leads us to an action: the Eucharist, which Jesus meant to be transformative.

28 And since they did not see fit to acknowledge God, God gave them up to a base mind and to improper conduct. 29They were filled with all manner of wickedness, evil, covetousness, malice. Full of envy, murder, strife, deceit, malignity, they are gossips, 30slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31foolish, faithless, heartless, ruthless.

To live a good life is not to live free of troubles, but to live free of needless worry.

THERE'S A YIDDISH PROVERB YOU'LL FIND quoted in many books on parenting: "Little children disturb your sleep; big children your life.

Both Christ and Scripture, says the Second Vatican Council, are given for the sake of our salvation (Dei Verbum 11), and both give us God's definitive revelation of himself. We cannot, therefore, conceive of one without the other: the Bible without Jesus, or Jesus without the Bible.

God does not will that any of us should ever sin. Yet his will is accomplished in spite of our sins, and even through our sins.

God's fatherhood does not lessen the severity of His wrath or lower the standard of His justice. On the contrary, a loving father requires more from his children than judges demand from defendants. Yet a good father also shows greater mercy.

The principle of biblical inerrancy follows logically from this principle of divine authorship. After all, God cannot lie, and he cannot make mistakes. Since the Bible is divinely inspired, it must be without error in everything that its divine and human authors affirm to be true. This means that biblical inerrancy is a mystery even broader in scope than infallibility, which guarantees for us that the Church will always teach the truth concerning faith and morals.

If the end of human law is the promotion of the common good among men, the divine law has for its purpose nothing less than our friendship with God.

The New Testament did not, therefore, abolish the Old. Rather, the New fulfilled the Old, and in doing so, it lifted the veil that kept hidden the face of the Lord's bride.