Quotes from Pope Benedict XVI

Wherever politics tries to be redemptive, it is promising too much. Where it wishes to do the work of God, it becomes not divine, but demonic.

Those who love desire to share with the beloved. They want to be one with the beloved, and Sacred Scripture shows us the great love story of God for his people which culminated in Jesus Christ.

God is not distant: he is 'Emmanuel,' God-with-us. He is no stranger: he has a face, the face of Jesus.

I use both the 'I' and the 'we.' For on many, many matters, I am not simply expressing ideas that have happened to occur to Joseph Ratzinger, but I am speaking out of the common life of the Church's communion.

Love looks to the eternal. Love is indeed "ecstasy," not in the sense of a moment of intoxication, but rather as a journey, an on-going exodus out of the closed inward-looking self toward its liberation through self-giving..toward authentic self-discovery and indeed the discovery of God.

The Christian faith can never be separated from the soil of sacred events, from the choice made by God, who wanted to speak to us, to become man, to die and rise again, in a particular place and at a particular time.

On the one hand, faith is a profoundly personal contact with God, which touches me in my innermost being and places me in front of the living God in absolute immediacy in such a way that I can speak with Him, love Him, and enter into communion with Him.

Each of us has a mission . . . each of us is called to change the world, to work for a culture of life, a culture forged by love and respect for the dignity of each human person.

I am consoled by the fact that the Lord knows how to work and how to act, even with insufficient tools.

It is evident that the Church is always abandoning more the old traditional structures of European life and, therefore, is changing its appearance and living new forms in itself. It's clear most of all that the de-Christianization of Europe is progressing, that the Christian element is always vanishing more from the fabric of society.

The only really effective apologia for Christianity comes down to two arguments, namely, the saints the Church has produced, and the art which has grown in her womb.

I would say that normally it is the creative minorities that determine the future, and in this sense, the Catholic Church must understand itself as a creative minority that has a heritage of values that are not things of the past, but a very living and relevant reality.