Quotes from Joseph Alleine

There is no remedy, but you must either turn or burn.

Christ does not control his subjects by force, but is King of a willing people. They are, through His grace, freely devoted to His service.

The unsound convert takes Christ by halves. He is all for the salvation of Christ, but is not for sanctification. He is for the privileges, but does not appropriate the person of Christ.

The Lord Jesus Christ would have the whole world to know, that though He pardons sin, He will not protect it.

A man may as certainly miscarry by his seeming righteousness and supposed graces, as by gross sins; and that is, when a man doth trust in these as his righteousness before God, for the satisfying His justice, appeasing His wrath, procuring His favor, and obtaining his own pardon.

O miserable man, what a deformed monster has sin made you! God made you "little lower than the angels"; sin has made you little better than the devils"

Now the soul says, 'Lord, where shall I go? You have the words of eternal life.' [John 6: 68] Here he centers, here he settles. It is the entrance of heaven to him; he sees his interest in God.

In every sound convert the judgement is brought to approve of the laws and ways of Christ, and subscribe to them as most righteous and reasonable; the desire of the heart is to know the whole mind of Christ; the free and resolved choice of the heart is determined for the ways of Christ, before all the pleasures of sin, and prosperities of the world; it is the daily care of his life to walk with God.

Almsgiving is not a service of God, but of vain-glory, if it spring not from divine love.

The unsound convert is willingly ignorant, loves not to come to the light. He is willing to keep such or such a sin, and therefore is loathed to know it to be a sin, and will not let in the light at that window. Now, the gracious heart is willing to know the whole latitude and compass of his Maker's law. He receives with all acceptation the Word which convinceth him of any duty that he knew not, or minded not before, or which discovereth any sin that lay hid before.

Let me see you, O Light of my eyes. Come, O Joy of my spirit; let me behold you, O Gladness of my heart. Let me love you, O Life of my soul. Appear unto me, O my great delight, my sweet comfort, O my God, my life, and the whole glory of my soul. Let me find you, O Desire of my heart; let me hold you, O Love of my soul. Let me embrace you, O Heavenly Bridegroom. Let me possess you.

Conversion turns the bias of the WILL both as to means and end. The intentions of the will are altered. Now the man has new ends and designs. He now intends God above all, and desires and designs nothing in all the world, so much as that Christ may be magnified in him. He counts himself more happy in this than in all that the earth could yield, that he may be serviceable to Christ, and bring Him glory. This is the mark he aims at, that the name of Jesus may be great in the world.