Quotes from Os Guinness

The way of the disciple is a different and deeper way of learning.

As Pascal observed, when God addresses our human hearts, there is always enough light for those who desire to see, yet enough obscurity for those who do not wish to see. What makes the difference is the heart.

For example, a good deal of what appears as generous philanthropy is really the fruit of prideful self-love disguised as generosity and reaching out for the validation of public approval and social esteem—and in the process creating enormous social benefits.12 It "gives to get" as a matter of an unspoken contract, rather than "giving because given to," which is the expression of true charity.

Time and history have meaning. Under the twin truths of God's sovereignty and human significance, time and history are going somewhere, and each us is not only unique and significant in ourselves, but we have a unique and significant part to play in our own lives, in our own generation, and therefore in the overall sweep of history.

Without truth there is no freedom, and without truth there is no freedom from hypocrisy. No one has ever seriously accused Jesus of hypocrisy, no one has ever been more severe on hypocrisy than Jesus, and no one has ever offered a sterner but more gracious and effective cure to hypocrisy than Jesus.

As Origen stated in answer to Celsus long ago, the gospel is not a matter of natural religion. It is not about the ascent of man but about the descent of God.

This means that, bad though it is and dangerous though its slipway may prove, there is a sense in which hypocrisy may be preferable to wickedness. Hypocrisy still cares enough about virtue to want to pretend to be virtuous, or at least it recognizes that the society around still prizes virtue enough to make it worth flattering.

Our life-purpose therefore comes from two sources at once—who we are created to be and who we are called to be. Not

As it happens, the differences are clear between the major answers to the search for purpose in life, and they lead in entirely different directions.

There are striking examples of the same thing in our own day. For example, the multiple angry assaults on the "traditional family" are the rotten fruit of Christians corrupting the beauty and strength of the "covenantal family" of the Bible into the hated "hierarchical family" of the stereotypes so loved by feminists and others.

A striking symptom of the church's problems in the West today is the fact that in a country such as the United States, Christians are still the overwhelming majority of citizens, but the American way of life has moved far from the way of life of Jesus—which means simply that the Christians who are the majority are living a way of life closer to the world than to the way of Jesus. In a word, they are worldly and therefore incapable of shaping their culture.

You can judge a culture by what it talks about and what it refuses to talk about, and talk of "spiritual warfare" would be a useful litmus test today.