Quotes from Paul Tillich

Providence," he argues, "is not a theory about some activities of God; it is the religious symbol of the courage of confidence with respect to fate and death.

It is most important for the practice of the Christian ministry, especially in its missionary activities toward those both within and without the Christian culture, to consider pagans, humanists, and Jews as members of the latent Spiritual Community and not as complete strangers who are invited into the Spiritual Community from outside. This insight serves as a powerful weapon against ecclesiastical and hierarchical arrogance.

And he wanted more than anything else, deeply and compassionately, to be of help; and he could be of help in this age, and was of help, because artist and philosopher as well as theologian, he cared for culture as well as for Christ.6

He who is grasped by the one thing that is needed has the many things under his feet. They concern him but not ultimately, and when he loses them he does not lose the one thing he needs and that cannot be taken from him.

Only if God IS ultimate reality, can he be our unconditional concern; only then can he be the object of surrender, obedience, and assent. Faith in anything which has only preliminary reality is idolatrous.

The law of love is the ultimate law because it is the negation of law; it is absolute because it concerns everything concrete. The paradox of final revelation, overcoming the conflict between absolutism and relativism, is love.

Christianity sees in the picture of Jesus as the Christ a human life in which all forms of anxiety are present but in which all forms of despair are absent.

The gratitude of those who receive help is first and always gratitude for love and only afterwards gratitude for help.

This is biblical ethics. It has little to do with the middle-class ethics of avoiding a few things which are supposed to be wrong and doing a few things which are supposed to be right. Biblical ethics means standing in ultimate decisions for or against God.

Ordinary theism has made God a heavenly, completely perfect person who resides above the world and mankind. The protest of atheism against such a highest person is correct. There is no evidence for his existence, nor is he a matter of ultimate concern. God is not God without universal participation. "Personal God" is a confusing symbol.

To overcome our sense of loneliness is a life long pursuit. Let us not despair in its pursuit!

The faith which makes the courage of despair possible is the acceptance of the power of being, even in the grip of non-being. Even in the despair about meaning being affirms itself through us. The act of accepting meaninglessness is in itself a meaningful act. It is an act of faith.