Quotes from Rowan Williams

I have to go on being a priest and bishop, that is, to celebrate God and what God has done in Jesus, and to offer in God's name whatever I can discern of God's perspective on the world around - something which involves both challenge and comfort.

Serving democracy and nourishing the common good is, for the media, something that requires not only attacking corrupt secrecies in a society, but also defending non-corrupt communication.

In a spiritually sensitive culture, then, it might well be that age is something to be admired or envied.

To conclude: good journalism is one of the models of good conversation and communication in the wider social context.

Whether something is old-fashioned or not doesn't resolve the question of whether it's true or not. I can see the temptation of simply thinking, 'Well, there's a cultural mainstream which flows neatly in one direction. You just align with it'. And that really won't do.

There is no goodness that is not bodily and realistic and local.

the new humanity that is created around Jesus is not a humanity that is always going to be successful and in control of things, but a humanity that can reach out its hand from the depths of chaos, to be touched by the hand of God.

Our present ecological crisis, the biggest single practical threat to our human existence in the middle to long term, has, religious people would say, a great deal to do with our failure to think of the world as existing in relation to the mystery of God, not just as a huge warehouse of stuff to be used for our convenience.

The past is what the present is doing now.

Christians will be found in the neighbourhood of Jesus — but Jesus is found in the neighbourhood of human confusion and suffering, defencelessly alongside those in need. If being baptized is being led to where Jesus is, then being baptized is being led towards the chaos and the neediness of a humanity that has forgotten its own destiny.

I have never quite managed to see how we can make sense of the sacramental life of the Church without a theology of the risen body; and I have never managed to see how to put together such a theology without belief in the empty tomb. If a corpse clearly marked 'Jesus of Nazareth' turned up, I should save myself a lot of trouble and become a Quaker.

Only the body saves the soul.