Quotes from Shane Claiborne

Fourth-century preacher John Chrysostom said, "This is the rule of most perfect Christianity, its most exact definition, its highest point, namely, the seeking of the common good. For nothing can so make a person an imitator of Christ as caring for his neighbors.

We must take a plunge into the darkness before we can fully appreciate the light.

For the church as we know it is a tragically dysfunctional family, in which some children are starving while others have food stashed in their closets. Some of us are living on the street while others have empty rooms in our homes. And, of course, there are all sorts of things being done that bring great dishonor and embarrassment to the family name.

Victimization is about powerlessness, and justice is about amplifying the voices of those who have been silenced. Healing

It is written in the Didache, "There are two ways, one of life and one of death, but a great difference between the two ways. The way of life, then, is this: first, you shall love God who made you; second, love your neighbor as yourself, and do not do to another what you would not want done to you.

One of the most disturbing things I discovered in writing this book is that victims of crime who, for whatever reason, are not in favor of the death penalty are routinely marginalized, silenced, and even threatened. When

We live among the wealthiest people of the world (top 2 percent), a tough mission field. We are preaching a gospel that declares that it's easier to fit a camel through the eye of a needle than for the rich to enter the kingdom. But look on the bright side. After we preach the crowds down, we will not need such expensive buildings.

to believe in another world despite the evidence around us, and to watch the evidence change.

Ignatius of Lyon said this in the second century: "Christianity is not a matter of persuasive words. It is a matter of true greatness as long as it is hated by the world.

The families had chosen to seek refuge in the historic sanctuary and had hung a banner out front that read, "How can we worship a homeless man on Sunday and ignore one on Monday?

Many of us have learned history by studying wars and violence; we organize it by the reigns of kings and presidents. But in Jesus, we reorder history. We date it from his visit to earth and examine it through a new lens — identifying with the tortured, the displaced, the refugee, and remembering the nonviolent revolutions on the margins of empires.

Augustine said, "The church is a whore, but she's our mother." The early Christians said that if we do not accept the church as our mother, we cannot call God our Father. We are not to leave her, but we are to work for her healing, as we would with a dysfunctional parent. Our work is not "para-church" but "pro-church." The church needs our discontent, and we need the rest of the body of Christ.