Quotes from Dallas Willard

No wonder he has no real idea of who he will be; and he must content himself with the mere identity: "apprentice of Jesus." That is the starting point from which his new identity will emerge, and it is in fact powerful enough to bear the load.

We can fail to know because we do not want to know - because what would be known would require us to believe and act in ways contrary to what we want.

So, C. S. Lewis writes, our faith is not a matter of our hearing what Christ said long ago and "trying to carry it out." Rather, "The real Son of God is at your side. He is beginning to turn you into the same kind of thing as Himself. He is beginning, so to speak, to 'inject' His kind of life and thought, His Zoe [life], into you; beginning to turn the tin

But what is true of Christianity in its inception and history is true of other religions as well. They all present themselves as providing knowledge of what is real and what is right. To think otherwise is to falsify the very nature of religious consciousness and religious life

This current state of affairs may prevent otherwise thoughtful people from seeing the value of what has traditionally been regarded as the best of "common sense" about life and of what has been preserved in the wisdom traditions of most cultures—especially in two of the greatest world sources of wisdom about the human self, the Judeo-Christian and the Greek, the biblical and the classical.

We must put all our desires on the cross.

What makes the language great and provides the emotional lift is chiefly its picture of God and of life. We learn from the psalms how to think and act in reference to God. We drink in God and God's world from them. They provide a vocabulary for living Godward, one inspired by God himself. They show us who God is, and that expands and lifts and directs our minds and hearts.

THOSE WITH A WELL-KEPT heart are persons who are prepared for and capable of responding to the situations of life in ways that are good and right.

Two main things that will block or hinder a life constantly interactive with God and healthy growth in the kingdom. These are the desire to have the approval of others, especially for being devout, and the desire to secure ourselves by means of material wealth.

Tolerance is not indifference, but a generous regard and even provision for those who differ from us on points we deeply care about.

And we and the public are constantly confronted with professing Christians who, to say the least, do not love one another, but may clearly hate and despise or be indifferent to those around them.

We know, for example, that feelings move us, and that we enjoy being moved.