Quotes from Thomas Merton

we are human, like everyone else, that we all have weaknesses and deficiencies, and that these limitations of ours play a most important part in all our lives. It is because of them that we need others and others need us. We are not all weak in the same spots, and so we supplement and complete one another, each one making up in himself for the lack in another.

These too are integral elements in personality and therefore in sanctity—because a saint is one whom God's love has fully developed into a person in the likeness of his Creator.

The other loan was that of a book. The Headmaster came along, one day, and gave me a little blue book of poems. I looked at the name on the back. "Gerard Manley Hopkins." I had never heard of him. But I opened the book, and read the "Starlight Night" and the Harvest poem and the most lavish and elaborate early poems. I noticed that the man was a Catholic and a priest and, what is more, a Jesuit.

To give my freedom blindly to a being equal to or inferior to myself is to degrade myself and throw away my freedom. I can only become perfectly free by serving the will of God. If

We must return from the desert like Jesus or St. John, with our capacity for feeling expanded and deepened, strengthened against the appeals of falsity, warned against temptation, great, noble and pure.

If we are to pray well, we too must discover the Lord to whom we speak, and if we use the Psalms in our prayer we will stand a better chance of sharing in the discovery which lies hidden in their words for all generations. For God has willed to make Himself known to us in the mystery of the Psalms.

St. Augustine adds that God has taught us to praise Him, in the Psalms, not in order that He may get something out of this praise, but in order that we may be made better by it.

we too easily assume that we are our real selves, and that our choices are really the ones we want to make when, in fact, our acts of free choice are (though morally imputable, no doubt) largely dictated by psychological compulsions, flowing from our inordinate ideas of our own importance.

Your old life and your former ways are crucified now, and you must not seek to live any more for your own gratification, but give up your own judgement into the hands of a wise director, and sacrifice your pleasures and comforts for the love of God and give

The simplest and most effective way to sanctity is to disappear into the background of ordinary everyday routine.

All these three answers are insufficient. The third says we must love only ourselves. The second says we must love only another. The first says that in loving another we simply seek the most effective way to love ourselves. The true answer, which is supernatural, tells us that we must love ourselves in order to be able to love others, that we must find ourselves by giving ourselves to them. The words of Christ are clear: "Thou shalt love thy neighbor as thyself.

We must slow down to a human tempo and we'll begin to have time to listen.