Quotes from Thomas Merton

This unity in love is one of the most characteristic works of the inner self, so that paradoxically the inner "I" is not only isolated but at the same time united with others on a higher plane, which is in fact the plane of spiritual solitude.

So much depends on our idea of God! Yet no idea of Him, however pure and perfect, is adequate to express Him as He really is. Our idea of God tells us more about ourselves than about Him. We

We are warmed by fire, not by the smoke of the fire. We are carried over the sea by a ship, not by the wake of a ship. So too, what we are is to be sought in the invisible depths of our own being, not in our outward reflection in our own acts. We must find our real selves not in the froth stirred up by the impact of our being upon the beings around us, but in our own soul which is the principle of all our acts.

If I am to love my brother, I must somehow enter deep into the mystery of God's love for him.

Our weakness should not terrify us: it is the source of our strength. Libenter gloriabor in infirmitatibus meis ut inhabitet in me virtus Christi. Power is made perfect in infirmity, and our very helplessness is all the more potent a claim on that Divine Mercy Who calls to Himself the poor, the little ones, the heavily burdened.

We must learn to realize that the love of God seeks us in every situation, and seeks our good. His inscrutable love seeks our awakening. True, since this awakening implies a kind of death to our exterior self, we will dread His coming in proportion as we are identified with this exterior self and attached to it.

I think poets owe a special adoration to the third person of the Holy Trinity, for by these tongues of fire all men are made poets and philosophers, and that is the way Christ would have it on earth.

Above all, enter into the Church's liturgy and make the liturgical cycle part of your life—let its rhythm work its way into your body and soul.

Excerpt from Leaving Things Alone) You train your eye and your vision lusts after colour. You train your ear, and you long for delightful sound. You delight in doing good, and your natural kindness is blown out of shape. You delight in righteousness, and you become righteous beyond all reason.

The vital center of this new creation is a free and spiritual principle called a soul. The soul is the life of this being, and the life of the soul is the love that unites it to the principle of all life—God.

But I think St. Peter and the twelve Apostles would have been rather surprised at the concept that Christ had been scourged and beaten by soldiers, cursed and crowned with thorns and subjected to unutterable contempt and finally nailed to the Cross and left to bleed to death in order that we might all become gentlemen.

It is as if in creating us God asked a question, and in awakening us to contemplation He answered the question, so that the contemplative is at the same time, question and answer.