Quotes from Thomas Merton

THE theology of the devil is really not theology but magic. "Faith" in this theology is really not the acceptance of a God Who reveals Himself as mercy. It is a psychological, subjective "force" which applies a kind of violence to reality in order to change it according to one's own whims.

THE only true joy on earth is to escape from the prison of our own false self, and enter by love into union with the Life Who dwells and sings within the essence of every creature and in the core of our own souls. In His love we possess

And it was impossible for me, reading this, not to suddenly feel the great power of this blessed martyr, kept, by Almighty God, so many centuries in oblivion. The words of the salutation are full of beauty and consolation and power.

The truth I love in loving my brother cannot be something merely philosophical and abstract. It must be at the same time supernatural and concrete, practical and alive. And I mean these words in no metaphorical sense. The truth I must love in my brother is God Himself, living in him. I must seek the life of the Spirit of God breathing in him. And I can only discern and follow that mysterious life by the action of the same Holy Spirit living and acting in the depths of my own heart.

Gerçek anlamda derin düÅŸünme; psikolojik bir hile deÄŸil, teolojik bir lütuftur.

The first step in identifying "heresy" is to refuse all identifications with the subjective intuitions and experience of the "heretic," and to see his words only in an impersonal realm in which there is no dialogue - in which dialogue is denied a priori .

Now anxiety is the mark of spiritual insecurity. It is the fruit of unanswered questions. But questions cannot go unanswered unless they first be asked. And there is a far worse anxiety, a far worse insecurity, which comes from being afraid to ask the right questions — because they might turn out to have no answer. One of the moral diseases we communicate to one another in society comes from huddling together in the pale light of an insufficient answer to a question we are afraid to ask.

What every man looks for in life is his own salvation and the salvation of the men he lives with. By salvation I mean first of all the full discovery of who he himself really is. Then I mean something of the fulfillment of his own God-given powers, in the love of others and of God. I mean also the discovery that he cannot find himself in himself alone, but that he must find himself in and through others.

Envy and hatred try to pierce our neighbor with a sword, when the blade cannot reach him unless it first passes through our own body.

It is a law of man's nature, written into his very essence, and just as much a part of him as the desire to build houses and cultivate the land and marry and have children and read books and sing songs, that he should want to stand together with other men in order to acknowledge their common dependence on God, their Father and Creator.

the hypostatic union, or the union of the divine and human natures in the One Person of the Word, the God-Man, Jesus Christ, was not only a truth of the greatest, most revolutionary, and most existential actuality, but it was the central truth of all being and all history.

Real self-conquest is the conquest of ourselves not by ourselves but by the Holy Spirit. Self-conquest is really self-surrender.