Quotes from Thomas Merton

CII ABBOT PASTOR said: Just as bees are driven out by smoke, and their honey is taken away from them, so a life of ease drives out the fear of the Lord from man's soul and takes away all his good works.

God does not give his joy to us for ourselves alone, and if we could possess him for ourselves alone we would not possess him at all. Any joy that does not overflow from our souls and help other men to rejoice in God does not come to us form God. (But do not think that you have to see how it overflows into the souls of others. In the economy of his grace, you may be sharing his gifts with someone you will never know until you get to heaven.)

Man is not at peace with his fellow man because he is not at peace with himself. He is not at peace with himself because he is not at peace with God.

as soon as you think of yourself as teaching contemplation to others, you make another mistake. No one teaches contemplation except God, who gives it. The best you can do is write something that will serve as an occasion for someone else to realize what God wants of him.

Even though my natural acts are good they have a tendency, when they are only natural, to concentrate my faculties on the man that I am not, the one I cannot be, the false self in me, the character that God does not know. This is because I am born in selfishness. I am born self-centered. And this is original sin.

First of all, although men have a common destiny, each individual also has to work out his own personal salvation for himself in fear and trembling. We can help one another to find out the meaning of life, no doubt. But in the last analysis the individual person is responsible for living his own life and for "finding himself." If he persists in shifting this responsibility to somebody else, he fails to find out the meaning of his own existence.

Suzuki also frequently quotes a sentence of Eckhart's: "The eye wherein I see God is the same eye wherein God sees me" (Suzuki, Mysticism: East and West, p. 50) as an exact expression of what Zen means by Prajna.

A man is enriched by the faith, and if you will by the hope and humility, with which he calls on the most sweet Name of Our Lord Jesus Christ; and he is enriched also by peace and love. For these are truly a three-stemmed life-giving tree planted by God.

As soon as one is conscious of the presence of the Master, one must, in all passivity, abandon the work to Him.

must become convinced and penetrated by the realization that without my love for them they may perhaps not achieve the things God has willed for them.

only God's truth without limit, without defect, without stain. This clean light, which tastes of Paradise, is beyond all pride, beyond comment, beyond proprietorship, beyond solitude. It is in all and for all. It is the true light that shines in everyone, in every man coming into this world. It is the light of Christ, Who stands in the midst of us and we know Him not.

For it seems to me that the first responsibility of a man of faith is to make his faith really part of his own life, not by rationalizing it but by living it.