Quotes from Thomas Merton

prayer is to religion what original research is to science

Nevertheless, every day love corners me somewhere and surrounds me with peace without my having to look very far or very hard or do anything special. God

My true personality will be fulfilled in the Mystical Christ in this one way above all, that through me, Christ and His Spirit will be able to love you and all men and God the Father in a way that would be possible in no one else. Love

Our five sense are dulled by inordinate pleasure. Penance makes them keen, gives them back their natural vitality, and more. Penance clears the eye of conscience and of reason.

In all the situations of life the "will of God" comes to us not merely as an external dictate of impersonal law but above all as an interior invitation of personal love. Too often the conventional conception of "God's will" as a sphinx-like and arbitrary force bearing down upon us with implacable hostility, leads men to lose faith in a God they cannot find it possible to love.

Our destiny is to live out what we think, because unless we live what we know, we do not even know it. It is only by making our knowledge part of ourselves, through action, that we enter into the reality that is signified by our concepts.

The distinctive characteristic of religious meditation is that it is a search for truth which springs from love and which seeks to possess the truth not only by knowledge but also by love.

Many times it was like that. And in a sense, this terrible situation is the pattern and prototype of all sin: the deliberate and formal will to reject disinterested love for us for the purely arbitrary reason that we simply do not want it. We will to separate ourselves from that love. We reject it entirely and absolutely, and will not acknowledge it, simply because it does not please us to be loved.

THE most dangerous man in the world is the contemplative who is guided by nobody. He trusts his own visions. He obeys the attractions of an interior voice but will not listen to other men. He identifies the will of God with anything that makes him feel, within his own heart, a big, warm, sweet interior glow. The sweeter and the warmer the feeling is the more he is convinced of his own infallibility.

SIT FINIS LIBRI, NON FINIS QUAERENDI

It is here, in this poverty, that man regains the eternal being that once he was, now is and evermore shall be.

Free will is not given to us merely as a firework to be shot off into the air. There are some men who seem to think their acts are freer in proportion as they are without purpose, as if a rational purpose imposed some kind of limitation upon us. That is like saying that one is richer if he throws money out the window than if he spends it.