Quotes from Thomas Merton

There must be a time of day when the man who makes plans forgets his plans, and acts as if he had no plans at all.

He's not a safe safe or a tame God, securely lodged behind the bars of a distant Heaven; He has the most annoying manner of showing up when we least want Him; of confronting us in the strangest ways.

Your idea of me is fabricated with materials you have borrowed from other people and from yourself. What you think of me depends on what you think of yourself. Perhaps you create your idea of me out of material that you would like to eliminate from your own idea of yourself. Perhaps your idea of me is a reflection of what other people think of you. Or perhaps what you think of me is simply what you think I think of you.

The arguments of religious men are so often insincere, and their insincerity is proportionate to their anger. Why do we get angry about what we believe? Because we do not really believe it. Or else what we pretend to be defending as the "truth" is really our own self-esteem. A man of sincerity is less interested in defending the truth than in stating it clearly, for he thinks that if the truth be clearly seen it can very well take care of itself.

It is not possible to be intimate with nore than very few, because there are only very few in the world with whom we have practically everything in common. There is, however, one universal basis for friendship with all men: we are all loved by God, and I should desire them all to love Him with all their power. ... the truth remains that our destiny is to love one another as Christ has loved us.

For the contemplative there is no cogito ("I think") and no ergo ("therefore") but only SUM, I AM. Not in the sense of a futile assertion of our individuality as ultimately real, but in the humble realization of our mysterious being as persons in whom God dwells, with infinite sweetness and inalienable power.

Without courage we can never attain to true simplicity. Cowardice keeps us "double minded" —hesitating between the world and God.

Freedom is perfect when no other love can impede our desire to love God

The first step to unselfish love is the recognition that our love may be deluded. We must first of all purify our love by renouncing the pleasure of loving as an end in itself. As long as pleasure is our end, we will be dishonest with ourselves and with those we love. We will not seek their good, but our own pleasure.

I must become convinced and penetrated by the realization that without my love for them they may perhaps not achieve the things God has willed for them. My

What we venerate in the Saints, beyond and above all that we know is this secret; the mystery of an innocence and of an identity perfectly hidden in God.

The only thing that can save the world from complete moral collapse is a spiritual revolution. Christianity, by its very nature, demands such a revolution. If Christians would all live up to what they profess to believe, the revolution would happen.