Quotes from Thomas Merton

It is true that we are called to create a better world. But we are first of all called to a more immediate and exalted task: that of creating our own lives.

What do you want to want to be, anyway? I don't know; I guess what I want to be is a good Catholic. What you should say--he told me--what you should say is that you want to be a saint.

The devil makes many disciples by preaching against sin. He convinces them that the great evil of sin, induces a crisis of guilt by which "God is satisfied, and after that he lets them spend the rest of their lives meditating on the intense sinfulness and evident reprobation of other men.

This act of total surrender is not merely a fantastic intellectual and mystical gamble; it is something much more serious. It is an act of love for this unseen person, who, in the very gift of love by which we surrender ourselves to his reality also makes his presence known to us.

The peace produced by grace is a spiritual stability too deep for violence — it is unshakeable

Who can free himself from achievement And from fame, descend and be lost Amid the masses of men? He will flow like Tao, unseen, He will go about like Life itself With no name and no home. Simple is he, without distinction. To all appearances he is a fool. His steps leave no trace. He has no power. He achieves nothing, has no reputation. Since he judges no one No one judges him. Such is the perfect man: His boat is empty.

God has left sin in the world in order that there may be forgiveness: not only the secret forgiveness by which He Himself cleanses our souls, but the manifest forgiveness by which we have mercy on one another and so give expression to the fact that He is living, by His mercy, in our own hearts.

Art enables us to find ourselves and lose ourselves at the same time. The mind that responds to the intellectual and spiritual values that lie hidden in a poem, a painting, or a piece of music, discovers a spiritual vitality that lifts it above itself, takes it out of itself, and makes it present to itself on a level of being that it did not know it could ever achieve.

True happiness is not found in any other reward than that of being united with God. If I seek some other reward besides God Himself, I may get my reward but I cannot be happy.

For the birds there is not a time that they tell, but the point vierge between darkness and light, between being and nonbeing. You can tell yourself the time by their waking, if you are experienced. But that is your folly, not theirs.

We have what we seek. We don't have to rush after it. It was there all the time, and if we give it time it will make itself known to us.

To be unknown to God is entirely too much privacy.