Quotes from Richard Baxter

As all our senses are the inlets of sin, so they are become the inlets of sorrow (99).

I know it is not mere noise that will convert a soul: a bawling fervency, which the hearers may discern to be but histrionical and affected, and not to come from a serious heart, doth harden the auditors worst of all.

All that are upright are not equally fitted for the work, and many that are learned, judicious, and more able to teach the riper sort, are yet less able to condescend to the ignorant, and so convincingly and fervently to rouse up the secure, as some that are below them in other qualifications; and many that are able in both respects, have a barren people; and the ablest have found by experience that God hath sometimes blessed the labours of a stranger to that which their own hath not done.

If anything keep thy soul out of heaven, which God forbid, there is nothing in the world liker to do it, than thy false hopes of being saved, while thou art yet out of the way to salvation(234). (III.III)

Woe to the soul which God rejoiceth to punish! . . . . Is it not a terrible thing to a wretched soul, when it shal lie roaring perpetually in the flames of hell, and the God of mercy himself shall laugh at them; when they shall cry out for mercy, yea, for one drop of water, and God shall mock them instead of relieving them; when non in heaven or earth can help them but God, and hell shall rejoice over them in their calamity(244)?

Thou art standing all this while at the door of eternity, and death is waiting to open the door, and put thee in(247).

I would put no man upon extremes; but in this case flesh and blood doth make even good men so partial, that they take their duties, and duties of very great worth and weight, to be extremes. If worldly vanities did not blind us, we might see when public or other greater good did call us to deny ourselves and our families.

Convince them what a contradiction it is to be a Christian and yet to refuse to learn. For what is a Christian but a disciple of Christ, and how can he be his disciple if he refuses to be taught by him? He who refuses to be taught by his ministers refuses to be taught by Christ. He will not come down from heaven again to teach them by his own mouth, but he has appointed his ministers to keep school and to teach those under him.

Hard studies, much knowledge, and excellent preaching are but a more glorious hypocritical sinning if the ends are not right.

O]ne duty may be said to be too long, when its shuts out another, and then it ceaseth, indeed, to be a duty(274).

Seriousness is the very thing wherein consisteth our sincerity. If thou art not serious, thou art not a Christian (279).

It is not only the work that calls for carefulness, but the workman also, that he may be capable for business of such importance. We have seen many men who lived as private Christians in good reputation for work and piety, when they took upon them either political or military employment, where the work was above their gifts. Temptations then overpowered their strength, and they proved to be scandalous, disgraced men.