Quotes from Marcus Aurelius

Whom a man might compare to one of those half-eaten wretches, matched in the amphitheatre with wild beasts; who as full as they are all the body over with wounds and blood, desire for a great favour, that they may be reserved till the next day

Similarly, man is born for deeds of kindness; and when he has done a kindly action, or otherwise served the common welfare, he has done what he was made for, and has received his quittance.

Let there be freedom from perturbations with respect to the things which come from the external cause; and let there be justice in the things done by virtue of the internal cause, that is, let there be movement and action terminating in this, in social acts, for this is according to thy nature. Thou

The Stoics aspired to the repression of all emotion, and the Epicureans to freedom from all disturbance; yet in the upshot the one has become a synonym of stubborn endurance, the other for unbridled licence.

Either we should not pray at all, or thus absolutely and freely; and not every one for himself in particular alone.

It is instructive to compare the Meditations with another famous book, the Imitation of Christ. There is the same ideal of self-control in both. It should be a man's task, says the Imitation, 'to overcome himself, and every day to be stronger than himself.

Who himself is not the cause of his own unrest? Reflect how no one is hampered by any other; and that all is as thinking makes it so.

From my tutor: not to become a 5Green or Blue supporter at the races, or side with the Lights or Heavies in the amphitheatre; to tolerate pain and feel few needs; to work with my own hands and mind my own business; to be deaf to malicious gossip.

We have various abilities, present in all rational creatures as in the nature of rationality itself. And this is one of them. Just as nature takes every obstacle, every impediment, and works around it—turns it to its purposes, incorporates it into itself—so, too, a rational being can turn each setback into raw material and use it to achieve its goal.

And whensoever thou findest thyself; that thou art in danger of a relapse, and that thou art not able to master and overcome those difficulties and temptations that present themselves in thy present station: get thee into any private corner, where thou mayst be better able. Or if that will not serve forsake even thy life rather. But so that it be not in passion but in a plain voluntary modest way: this being the only commendable action of thy whole life that thus thou art departed

Then remind yourself that past and future have no power over you. Only the present—and even that can be minimized. Just mark off its limits. And if your mind tries to claim that it can't hold out against that . . . well, then, heap shame upon it.

If you seek tranquillity, do less.