Quotes from Peter Enns

The Bible, just as it is, still works. Don't try to explain it. Just accept it. That won't make you a mindless zombie. It just means you are accepting your own human limitations and acknowledging by faith that something bigger than ourselves is happening, someone bigger is behind it, and we have the privilege to be a part of it.

If we let the Bible be the Bible, on its own terms—on God's terms—we will see this in-fleshing God at work, not despite the challenges, the unevenness, and ancient strangeness of the Bible, but precisely because of these things. Perhaps not the way we would have written our sacred book, if we had been consulted, but the one that the good and wise God has allowed his people to have.

If God were a helicopter parent, our sacred book would be full of clear, consistent, unambiguous information to take in. In other words, it wouldn't look anything like it does. But if the Bible's main purpose is to form us, to grow us to maturity, to teach us the sacred responsibility of communing with the Spirit by walking the path of wisdom, it would leave plenty of room for pondering, debating, thinking, and the freedom to fail. And that is what it does.

When you read the Bible on its own terms, you discover that it doesn't behave itself like a holy rulebook should.

The first question we should ask about what we are reading is not "How does this apply to me?" Rather, it is "What is this passage saying in the context of the book I am reading, and how would it have been heard in the ancient world?

Readers who come to the Bible expecting something more like an accurate textbook, a more-or-less objective recalling of the past—because, surely, God wouldn't have it any other way—are in for an uncomfortable read. But if they take seriously the words in front of them, they will quickly find that the Bible doesn't deliver on that expectation. Not remotely.

The Lord's Supper teaches that] Rituals are good, and they are instituted and used by God to 'connect' his people with him. We learn through ritual that the church is not just made up of individuals, but is a corporate body. It is not just about personal salvation, but a group of people, the people of God, who are bound to one another and to the faithful through the generations. (page 263)

The Bible shows us that obedience to God is not about cutting and pasting the Bible over our lives, but seeking the path of wisdom—holding the sacred book in one hand and ourselves, our communities of faith, and our world in the other in order to discern how the God of old is present here and now.

As Jesus, the Word, is of divine origin as well as a thoroughly human figure of first-century Palestine, so is the Bible of ultimately divine origin yet also thoroughly a product of its time.

was learning to trust God enough (what a concept) to know that, like family (the Bible calls him "Father" after all), he will come through no matter what, that his love and commitment to me is deeper than how my brain happens to be processing information at any given moment, to trust that God will be with me, not despite the journey but precisely because I was trusting God enough to take it.

We should linger here for a moment, for it summarizes a main theme of Paul's letters: God's unexpected move—Jesus's death and resurrection—places Jews and Gentiles on equal footing with God.

When we open the Bible and read it, we are eavesdropping on an ancient spiritual journey. That journey was recorded over a thousand-year span of time, by different writers, with different personalities, at different times, under different circumstances, and for different reasons. In