Quotes from NT Wright

will be painful. That is part of the point, not that we seek the pain, but that we seek to follow Jesus.

The purpose of forgiving sin, there as elsewhere, is to enable people to become fully functioning, fully image-bearing human beings within God's world, already now, completely in the age to come.

This is the context within which the hilast?rion means what it means: the place where God and his people come together. That place is Jesus himself. And Jesus himself, the focus of belief, invoked in prayer, loved in answer to his own love, is the ultimate answer to the problem of idolatry. "He is the image of God, the invisible one" (Col. 1:15), the reality of which all other "images" are at best distorted parodies.

When we see the victory of Jesus in relation to the biblical Passover tradition, reshaped through the Jewish longing for the "forgiveness of sins" as a liberating event within history, we see the early Christian movement not as a "religion" in the modern sense at all, but as a complete new way of being human in the world and for the world.

Israel's god dwelt (in principle; and he would do so again) in the Temple; his tabernacling presence ('Shekinah') functioned as had the pillar of cloud and fire in the wilderness. He revealed himself and his will through Torah; for some rabbis at least, when one studied Torah it was as though one was in the Temple itself.

Since these are themselves "scriptural" statements, that means that scripture itself points—authoritatively, if it does indeed possess authority!—away from itself and to the fact that final and true authority belongs to God himself, now delegated to Jesus Christ.

When Matthew has the angel tell Joseph that the child to be born will be "Emmanuel," "God with us," and then finishes his gospel with Jesus himself telling his followers that he will be "with them always," alert readers know that the entire story ought to be read with this in mind.

the human calling to worship God and reflect him into his world.

God put Jesus forth, Paul seems to be saying, as the place where heaven and earth overlapped, the place where the loving Presence of the one God and the faithful obedience of the true human being would meet and merge and be realized in space, time, and matter.

Luther's strong point was what Jesus said at the Last Supper: 'This is my body'. He wrote the Latin in beer-froth on the table: Hoc est corpus meus.

The mission of the church must therefore include, at a structural level, the recognition that our present space, time, and matter are all subject not to rejection but to redemption.

Hope could be, and often was, a dogged and deliberate choice when the world seemed dark. It depended not on a feeling about the way things were or the way they were moving, but on faith, faith in the One God.