Quotes from NT Wright

The Messiah died for our sins in accordance with the Bible" and its own great narrative. We are not at liberty to replace this with narratives of our own.

work of salvation, in its full sense, is (1) about whole human beings, not merely souls; (2) about the present, not simply the future; and (3) about what God does through us, not merely what God does in and for us.

This is where the Platonizing of our eschatology has led not only to bad atonement-theology but to the twin dangers of rationalism (imagining that being Christian is a matter of figuring out and then believing a true set of ideas) and romanticism (supposing that being a Christian is about people [122] having their hearts strangely warmed).

No, insists Paul, once you learn the meaning of the gospel, you have to see everything inside out.

By six in the evening on the first Good Friday, according to the early Christians, the world was a different place. What was different? Why was it different? And how might that revolutionary difference challenge us today, summoning us to our own vocation as followers of the shameful, scandalous crucified Jesus?

A piety that sees death as the moment of "going home at last," the time when we are "called to God's eternal peace," has no quarrel with power-mongers who want to carve up the world to suit their own ends. Resurrection, by contrast, has always gone with a strong view of God's justice and of God as the good creator.

Jesus's followers themselves were to be given a new kind of task. The Great Jailer had been overpowered; now someone had to go and unlock the prison doors. Forgiveness of sins had been accomplished, robbing the idols of their power; someone had to go and announce the amnesty to "sinners" far and wide. And this had to be done by means of the new sort of power: the cross-resurrection-Spirit kind of power. The power of suffering love.

Paul does of course want the young Christians to develop to the point where, as mature followers of Jesus Christ, they will gradually find that the Christian habits of heart and life "come naturally." But to get to that point they must learn

By the time Jesus's body was taken down from the cross, Paul believed, these "rulers and authorities" had been stripped, shamed, and defeated.

Israel's hope has been fulfilled! The King has been enthroned! He was declaring that the crucified Jesus was Israel's long-awaited Messiah.

Who is the "me" here? The "I" and "me" of Romans 7 is a literary device through which Paul is telling the life story of Israel under the Torah.

My fourth starting-point towards a fresh approach is to insist on some kind of lectio continua, both personally and publicly. There are, to be sure, many times and occasions when we need to choose special readings to suit a particular moment or challenge. But the church's staple diet ought to be to work through the books of the Bible on a more or less continuous loop.