Quotes from NT Wright

What has happened in the death and resurrection of Jesus Christ, in other words, is by no means limited to its effects on those human beings who believe the gospel and thereby find new life here and hereafter. It resonates out, in ways that we can't fully see or understand, into the vast recesses of the universe.

This is how the cross establishes God's kingdom: by bearing and so removing the weight of sin and death.

The great second-and third-century Christian teachers insisted, against such new teaching, that God's rescue of the created order itself, rather than the rescue of saved souls from the created order, was central. That was part of the essentially Jewish faith, rooted in the Jewish scriptures, that the early Christians firmly maintained.

if creation was a work of love, it must have involved the creation of something other than God. That same love then allows creation to be itself, sustaining it in providence and wisdom but not overpowering it. Logic cannot comprehend love; so much the worse for logic.

idols get their power because humans, in sinning, give it to them. Deal with sin, and the idols are reduced to a tawdry heap of rubble. Deal with sin, and the world will glorify God.

Every act of love, gratitude, and kindness; every work of art or music inspired by the love of God and delight in the beauty of his creation; every minute spent teaching a severely handicapped child to read or to walk; every act of care and nurture, of comfort and support, for one's fellow human beings and for that matter one's fellow nonhuman creatures; and of course every prayer, all Spirit-led teaching, every deed that spreads the gospel

They named supernatural culprits, and traced their actions to enmities in heaven. Artemis was hostile to Pan, Earth to Apollo, virgin Athena to loving Aphrodite.... Because the gods were `present' and manifest, it was necessary to ask them about [things] which might concern them. Otherwise, they might be `unpropitious'.... The old compound of awe and intimacy was still alive. (Pagans and Christians, Penguin, 1988, pp. 236-37)

The tabernacle, and then the Temple in Jerusalem, are designed as a microcosmos, a little creation, a small working-model of creation as a whole which functions as a signpost to YHWH's intention to renew the whole world. The New Testament declares in a hundred different ways that this is precisely what's happened in and through Jesus:

Anyone who supposes that, because a church has officially renounced some doctrine, nobody thereafter will hold to it, has little experience of real church life.

Whenever anyone tells you that coronavirus means that God is calling people—perhaps you!—to repent, tell them to read Job. The whole point is that that is not the point.

Jesus was announcing that a whole new world was being born and he was "teaching" people how to live within that whole new world.

science takes things apart to see how they work, but religion puts things together to see what they mean.