Quotes from NT Wright

Whenever God does something new, he involves people — often unlikely people, frequently surprised and alarmed people. He asks them to trust him in a new way, to put aside their natural reactions, to listen humbly for a fresh word and to act on it without knowing exactly how it's going to work out.

the moment when the kingdom of God overcomes the kingdoms of the world. It is the moment when a great old door, locked and barred since our first disobedience, swings open suddenly to reveal not just the garden, opened once more to our delight, but the coming city, the garden city that God had always planned and is now inviting us to go through the door and build with him. The dark power that stood in the way of this kingdom vision has been defeated, overthrown, rendered null and void. Its

to see evangelism in terms of the announcement of God's kingdom, of Jesus's lordship and of the consequent new creation, avoids from the start any suggestion that the main or central thing that has happened is that the new Christian has entered into a private relationship with God or with Jesus and that this relationship is the main or only thing that matters.

And if anyone tries to say that the good news is not about all these things—about freeing slaves, about helping the poor, about reconciling warring factions, ethnic groupings, and whole nations, about looking after the blessed world we live on and in—but instead is only about coming to faith in the present and going to heaven in the future, then we must reply that something has gone very, very wrong in their thinking.

Part of the problem in our contemporary debates about asylum seekers or about the Middle East is that our politicians still want to present us with the dream of progress, the steady forward advance of the golden dream of freedom; and when the tide of human misery washes up on our beaches or when people in cultures very different from our own seem not to want the kind of freedom we had in mind, it is not just socially but ideologically untidy and inconvenient.

The minute you think you're good enough for God, God says, 'I'm not interested in people who are good enough for me.' And the minute you think you're too bad for God, God says, 'It's you I've come for.

The whole truth is that Jesus himself, in his risen physical body, is the beginning of God's new creation.

This might be, after all, a way of smuggling in 'works' by the back door, into Paul's soteriology (something we Paulinists are trained to watch out for, like sniffer dogs at an airport ready to detect the slightest whiff of hard drugs).

Despite what skeptics and critics sometimes say, followers of Jesus have transformed the world in all sorts of ways in the last two thousand years. It was Jesus's followers, after all, who went about caring for the poor, tending the sick, and providing education for people of all sorts (not only the rich or the elite). There is no reason why Jesus's followers should not continue this work and every reason why they should.

We in the West, perhaps ever since Chalcedon or even Nicaea, have read as the main text what the gospels treated as presupposition. In all four gospels, Jesus is the embodiment ("incarnation") of Israel's God. But this is not the gospels' main theme. Not even, I think, John's. The main theme is that, in and through Jesus the Messiah, Israel's God reclaims his sovereign rule over Israel and the world.

But there is no such thing as a small errand in the kingdom of God.

The powers that have stolen the worshipping hearts of the world and that have in consequence usurped the human rule over the world would like nothing better than for humans to think only of escaping the world rather than taking back their priestly and royal vocations.