Quotes from NT Wright

Saying "It's true for you" sounds fine and tolerant. But it only works because it's twisting the word "true" to mean, not "a true revelation of the way things are in the real world," but "something that is genuinely happening inside you.

Acts, with its many tales of confrontation, persecution, and martyrdom, takes forward exactly this agenda. This is what it looks like, Luke is saying, when Jesus is enthroned as Lord of the world, and his followers go out to put his royal rule into effect, ending up in Rome announcing God's kingdom and Jesus as Lord "with all boldness, and with no one stopping them" (28:31).

The point is that the resurrection, if it had occurred, would undermine not only the Enlightenment's vision of a split world but also the Enlightenment's self-congratulatory dream of world history reaching its destiny in our own day and our own systems.

Faith can't be forced, but unfaith can be challenged. That is how it has always been, from the very beginning, when people have borne witness to Jesus's resurrection.

There is a danger in Christians supposing that they simply have to be flaky, awkward, against the government all the time, continually doing things upside down and inside out. Some people of course seem to be born that way, and use the gospel imperative as an excuse for foisting their own cussedness or arrogance on everyone else.

Even when Polycarp is on trial for his life, he is content to say, like Jesus before Pilate in John 19.11, that God has appointed the pagan governor who is about to [165] pass sentence.

Sports provide us with dangerous metaphors. A sporting contest is a contest: a game of winners and losers.

My main argument in this book is that when we understand the Christian message, we will see that it does indeed "make sense" of our world, because it helps us both to understand the world the way it is and to be able to contribute fresh "sense" through our own lives.

The very mention of crucifixion was taboo in polite Roman circles, since it was the lowest form of capital punishment, reserved for slaves and rebels. As for the Jews, the very idea of a crucified Messiah was scandalous. A crucified Messiah was a horrible parody of the kingdom-dreams that many were cherishing. It immediately implied that Israel's national hope was being radically redrawn downward.

Whoever heard of a crucified Messiah?

Unlike those in Philippi (perhaps including some of the Christians) whose citizenship is in Rome, the true citizenship of Jesus' followers is in heaven. This does not mean that Paul is here talking about their 'going to heaven' one day, any more than the Roman citizens in Philippi would expect to go to live in Rome one day (as people sometimes mistakenly suppose). Rather, they are part of the extended empire of 'heaven'.

History is not just about events, but about motivations. Motivations, no doubt, float like icebergs, with much more out of sight than above the waterline. But there is often a good deal visible above the water, often including a strong implicit narrative. We can study that.