Quotes from NT Wright

If you believe in resurrection, you believe that the living God will put his world to rights and that if God wants to do that in the future, it is right to try to anticipate that by whatever means in the present.

In the same way many Christians--whole generations of them, sometimes entire denominations--have in their possession a book which will do a thousand things not only in and for them but through them in the world. And they use it to sustain only three or four things they already do.

The logic of cross and resurrection, of the new creation which gives shape to all truly Christian living, points in a different direction. And one of the central names for that direction is joy: the joy of relationships healed as well as enhanced, the joy of belonging to the new creation, of finding not what we already had but what god was longing to give us.

the line between good and evil does not lie between "us" and "them," between the West and the rest, between Left and Right, between rich and poor. That fateful line runs down the middle of each of us, every human society, every individual.

Hope is what you get when you suddenly realize that a different worldview is possible, a worldview in which the rich, the powerful, and the unscrupulous do not after all have the last word.

I am convinced that when we bring our griefs and sorrows within the story of God's own grief and sorrow, and allow them to be held there, God is able to bring healing to us ans new possibilities to our lives. That is, of course, what Good Friday and Easter are all about

The crucifixion was the shocking answer to the prayer that God's kingdom would come on earth as in heaven.

Your calling may be to find new ways to tell the story of redemption, to create fresh symbols tat will speak of a home for the homeless, the end of exile, the replanting of the garden, the rebuilding of the house.

Scripture trains us to listen to and learn from stories of all kinds, inside the sacred text and outside, and to discern patterns and meanings within them. Stories of all sorts form and shape the character of those who read them. We live within the narrative as creatures in search of an ending, in search of happiness.

Christmas is God lighting a candle; and you don't light a candle in a room that's already full of sunlight. You light a candle in a room that's so murky that the candle, when lit, reveals just how bad things really are.

Take Christmas away, and in biblical terms you lose two chapters at the front of Matthew and Luke, nothing else. Take Easter away, and you don't have a New Testament; you don't have a Christianity; as Paul says, you are still in your sins.

What the Gospels offer is not a philosophical explanation of evil—what it is or why it's there—but the story of an event in which the living God deals with it