Quotes from Norman Geisler

Any denial of truth presupposes truth, so the existence of truth is inescapable.

There are only two kinds of people in the end: those who say to God, 'Thy will be done,' and those to whom God says, in the end, 'Thy will be done.'" —C. S. LEWIS

Socrates once said that the unexamined life is not worth living.3

In the Gospels—Jesus is the prophet to his people. In Acts and the Epistles—Jesus is the priest for his people. In the book of Revelation—Jesus is the King over his people.

In the Old Testament the Rose of Sharon is just budding, but in the New Testament it is in full bloom. The whole Bible is all about Jesus.

When the Roman governor Pilate asked Jesus "What is truth?" nearly 2,000 years ago, he didn't wait for Jesus to respond.

If God is love and humans are free, then there must be a hell. Not only would it be a contradiction for God to force people to love him, but it would also be hell for them to be forced to love the One they hate.

Andy Stanley put it well: "My high school science teacher once told me that much of Genesis is false. But since my high school science teacher did not prove he was God by rising from the dead, I'm going to believe Jesus instead.

And in our culture today, tolerance no longer means to put up with something you believe to be false (after all, you don't tolerate things you agree with). Tolerance now means that you're supposed to accept every belief as true!

William Dembski points out, "If a creature looks like a dog, smells like a dog, barks like a dog, feels like a dog, and pants like a dog, the burden of evidence lies with the person insisting the creature isn't a dog.

J. dBudziszewski points out, "The motto 'Reason Alone!' is nonsense anyway. Reason itself presupposes faith. Why? Because a defense of reason by reason is circular, therefore worthless. Our only guarantee that human reason works is God who made it.

To say that evil is a privation is not the same as saying that it is a mere absence or negation of good. The power of sight is found neither in a blind man nor in a rock. But it is a privation for the blind man, whereas it is a mere absence in the rock.