Quotes from Fr. Richard Rohr

Albert Einstein is supposed to have said, "There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.

That is the rub of any conversion experience: We only realize how much we needed it when we are on the other side! That is why we need the tenacity of faith and hope to carry us across to most transformational experiences. When we can let others actually influence us and change us, our heart space is open.

The lone individual is far too small and insecure to carry either the "weight of glory" or the "burden of sin" on his or her own. Yet that is the impossible task we gave the individual. It will never work. It creates well-disguised religious egocentricity, because we are forced to take our single and isolated selves far too seriously—both our wonderfulness and our terribleness—which are both their own kinds of ego trips, I am afraid.

Everything is the "child of God." No exceptions. When you think of it, what else could anything be? All creatures must in some way carry the divine DNA of their Creator.

Your True Self is who you objectively are from the beginning, in the mind and heart of God

in fact, that's largely what it means to be loving. You can hold for them what they cannot yet hold. You can transform for them what they cannot yet transform. You do that by not returning their negativity and fear in kind, as most people will do.

One side effect of our individualized reading of the Gospel is that it allows the clergy great control over individual behavior, via threats and rewards. Obedience to authorities became the highest virtue in this framework, instead of love, communion, or solidarity with God or others, including the marginalized.

A sacred myth keeps a people healthy, happy, and whole—even inside their pain. They give deep meaning, and pull us into "deep time" (which encompasses all time, past and future, geological and cosmological, and not just our little time or culture).

The surrendering of our false self, which we have usually taken for our absolute identity, yet is merely a relative identity, is the necessary suffering needed to find "the pearl of great price" that is always hidden inside this lovely but passing shell.

Everything finally belongs, and you are a part of it. This knowing and this enjoying are a good description of salvation.

Death is not a changing of worlds as most imagine, as much as the walls of this world infinitely expanding.

We recognized hierarchical or vertical accountability but almost no lateral accountability to one another—as Jesus hoped for the world when he prayed that we "all might be one" (John 17:21). A corporate reading of the Gospel gives hope and justice to history, but less control over individuals, which is probably why clergy who do the preaching don't like it too much and thus don't preach it too much.