Quotes from Fr. Richard Rohr

The English poet Wordsworth put it so beautifully: Our birth is but a sleep and a forgetting: The Soul that rises with us, our Life's Star Hath had elsewhere its setting, And cometh from afar: Not in entire forgetfulness. And not in utter nakedness, But trailing clouds of glory do we come From God, who is our home: Heaven lies about us in our infancy! Shades of the prison-house begin to close upon the growing boy, But he beholds the light, and whence it flows, He sees it in his joy.

Those who are not true leaders or elders will just affirm people at their own immature level, and of course immature people will love them and elect them for being equally immature

To pray is to build your own house. To pray is to discover that Someone else is within your house. To pray is to recognize that it is not your house at all.

Jesus' story of the two sons, one who said all the right words, but never acted on these words, and the other who said the wrong words, but in fact "went to work in the vineyard." Jesus said that the person who finally acts and engages "does the Father's will," even if he is a tax collector or she a prostitute and does not have the right "belief system" (Matthew 21:28—32).

Everything you have ever seen with your eyes is the self-emptying of God into multitudinous physical and visible forms. In other words, Infinity is forever limiting itself into finite expressions, and this could even be called the "suffering" of God. The Christ learned this self-emptying, or kenosis , 183 from his eternal life in the Trinity. It is not just Jesus who suffers, but the cross is the visible symbol of what is always going on inside of God!

There is a deeper voice of God, which you must learn to hear and obey in the second half of life. It will sound an awful lot like the voices of risk, of trust, of surrender, of soul, of "common sense," of destiny, of love, of an intimate stranger, of your deepest self, of soulful "Beatrice.

As my father, St. Francis, put it, when the heart is pure, "Love responds to Love alone" and has little to do with duty, obligation, requirement, or heroic anything. It is easy to surrender when you know that nothing but Love and Mercy is on the other side.

For five hundred years, Christian teachers defined and redefined salvation almost entirely in individualistic terms, while well-disguised social evils—greed, pride, ambition, deceit, gluttony—moved to the highest levels of power and influence, even in our churches.

St. Augustine admits in his Confessions: "Late have I loved you, Beauty so very ancient and so ever new. Late have I loved you! You were within, but I was without.

For the man on the quest, the universe becomes enchanting-an effect that good religion accomplishes. There are no dead ends, no wasted time, no useless characters or meaningless happenings. All has meaning, and God is in all things waiting to speak and to bless. Everything belongs once a man is on his real quest and asking the right questions.

Don't start with the One and try to make it into Three, but start with the Three and see that this is the deepest nature of the One. This starting point, along with the contemplative mind to understand it, was much more emphasized and developed in the Eastern church, which is frankly why it still sounds foreign to most of the Western churches.

In fact, I would say what makes so much religion so innocuous, ineffective, and even unexciting is that there has seldom been a concrete "decision to turn our lives over to the care of God," even in many people who go to church, temple, or mosque. I have been in religious circles all my life and usually find willfulness run rampant in monasteries, convents, chancery offices, and among priests and prelates, ordinary laity, and at church meetings.