Quotes from Eugene Peterson

For only crazy people would think they could complete by their own efforts what was begun by God. If you weren't smart enough or strong enough to begin it, how do you suppose you could perfect it?

Spontaneities offer one kind of pleasure and taste of sanctity, repetitions another equally pleasurable and holy.

Genuine apocalyptic that has no parentage in biblical sources or gospel commitments, does promote a progeny of irresponsibility (and the brats are noisily and distressingly in evidence on every American street), but the real thing, the conceived-in-holy-wedlock apocalyptic, develops communities that are passionately patient, courageously committed to witness and work in the kingdom of God no matter how long it takes, or how much it costs.

Prayer is a way of language practiced in the presence of God in which we become more than ourselves while remaining ourselves.

Our Lord gave us the picture of the child as a model for Christian faith (Mk 10:14-16) not because of the child's helplessness but because of the child's willingness to be led, to be taught, to be blessed. God does not reduce us to a set of Pavlovian reflexes so that we mindlessly worship and pray and obey on signal; he establishes us with a dignity in which we are free to receive his word, his gifts, his grace.

The transition from a sucking infant to a weaned child, from squalling baby to quiet son or daughter, is not smooth. It is stormy and noisy. It is no easy thing to quiet yourself: sooner may we calm the sea or rule the wind or tame a tiger than quiet ourselves. It is pitched battle. The baby is denied expected comforts and flies into rages or sinks into sulks. There are sobs and struggles. The infant is facing its first great sorrow and it is in sore distress.

And I remembered Willi's prophetic portrait of me, warning me against entering the American competition to be a pastor who "gets things done" and who is "going somewhere.

Our bodies are the means of providing our souls access to God in his revelation: eat this book. A friend reports to me that one of the early rabbis selected a different part of our bodies to make the same point; he insisted that the primary body part for taking in the word of God is not the ears but the feet. You learn God, he said, not through your ears but through your feet: follow the Rabbi.

I tell you, love your enemies. Help and give without expecting a return. You'll never — I promise — regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we're at our worst. Our Father is kind; you be kind.

The exact meaning of Jeremiah is not certain: it may mean "the LORD exalts"; it may mean "the LORD hurls." What is certain is that "the LORD," the personal name of God, is in his name.

We are so used to considering everything through the prism of our current feelings and our most recent acquisitions that it is a radical change to consider the vast before . But if we would live well, it is necessary.

Pastor, we think we might be on to something. That empty tomb—could that be an echo of the empty mercy seat of the ark? That the two angels in 'dazzling clothes' who gave witness at the empty tomb of Jesus might be an allusion to the two cherubim marking the emptiness that is fullness at the ark?