Quotes from Edith Stein

This is a serious warning cry: Surrender without reservation to the Lord who has called us. This is required of us so that the face of the earth may be renewed.

We can do nothing ourselves; God must do it. To speak to Him thus is easier by nature for woman than for man because a natural desire lives in her to give herself completely to someone.

Those who join the Carmelite Order are not lost to their near and dear ones, but have been won for them, because it is our vocation to intercede to God for everyone.

Do not accept anything as love which lacks truth.

All those who seek truth, seek God, whether this is clear to them or not.

To suffer and to be happy although suffering, to have one's feet on the earth, to walk on the dirty and rough paths of this earth and yet to be enthroned with Christ at the Father's right hand, to laugh and cry with the children of this world and ceaselessly sing the praises of God with the choirs of angels—this is the life of the Christian until the morning of eternity breaks forth.

Each woman who lives in the light of eternity can fulfill her vocation no matter if it is in marriage, in a religious order or in a worldly profession.

You can be at all fronts, wherever there is grief, in the power of the cross. Your compassionate love takes you everywhere, this love from the divine heart. Its precious blood is poured everywhere, soothing, healing, saving.

At first, after her conversion she thought she would have to renounce all that was secular and live totally immersed in God, but then she realized that, even in the contemplative life, you cannot sever all connection with the world, that the deeper you are drawn into God, the more you must go out of yourself to the world in order to carry the divine life into it.

The woman's soul is fashioned as a shelter in which other souls may unfold.

If the mystery of the cross becomes the inner form of this science, a living energy that allows the soul to be molded by what is received from this mystery, it turns into a science of the cross . On the contrary, excessive interior preoccupation with one's own personal concerns can develop in the course of life into a general indifference to things religious.

This inability may be grounded in an inborn dull-mindedness (in the literal sense), or in a general indifference developed in the course of a lifetime, or finally, in an insensitivity to certain impressions as a result of repeatedly ignoring them.