Quotes from Hugh Ross

Those of us who invite God's Spirit to live in the core of our being and to express Christ through us - body, soul and spirit - become linked forever with God.

Innumerable conditions must be exquisitely optimized for the support of humanity and of civilization. Many of them are highly time variable. Evidence showing that a wide variety of independent conditions all reached optimality during the identical narrow epoch when human beings appeared on the cosmic and terrestrial scene testifies of supernatural design and purpose rather than mere coincidence.

Rather than seeing ourselves as insignificant specks in the immensity of the cosmos, we can consider that immensity an indicator of our worth. It seems the Creator invested a great deal—a universe of 50 billion trillion stars, plus a hundred times more matter, all fine-tuned to mind-boggling precision—for us.

Appeals to imagined forces and phenomena have been the basis for all the cosmological models proposed to avoid the big bang implications about God. The disproof of these models and the ongoing appeal by nontheists to more and more bizarre unknowns and unknowables seem to reflect the growing strength of the case for theism.

The first question of the Westminster Shorter Catechism reads, "What is the chief end of man?" The Catechism's answer: "Man's chief end is to glorify God, and to enjoy him forever." God graciously linked the pursuit of our chief purpose with our greatest experience of joy.

If the universe is created, then there must be reality beyond the universe...The Creator is the source of life and establishes its meaning and purpose....To study the origin and development of the universe is, in a sense, to investigate the basis for any meaning and purpose to life. Cosmology has deep theological and philosophical ramifications.

We know him [God] by two means: First, by the creation, preservation, and government of the universe, since that universe is before our eyes like a beautiful book in which all creatures, great and small, are as letters to make us ponder the invisible things of God: his eternal power and his divinity, as the apostle Paul says in Romans 1:20.

When we humans attempt to humble others, we tend to do harm in the process. We humiliate in ways that either tear down and destroy a person or propel a person in self-defense toward greater expressions of pride or self-exaltation. Only God has the capacity to cause the precise internal and external circumstances that will bring a person to appropriate humility.

Only God possesses the love and wisdom necessary to deal with human pride in a consistently constructive manner.

In one sense, the dialogue between Job and his friends serves as one of the greatest worship examples in the Bible. Though the five men differed in their understanding of God and his ways, each stayed with the conversation, wrestling with his beliefs, and meanwhile repeatedly extolling God for his greatness, majesty, justice, and mercy. Each man revered him as Creator and ultimate Authority over all creation.

To put it another way, God is able to interact with us in ways we interpret (through our time-bound experience of cause and effect) as the result of time-like capacities in the person or essence of God or the existence of other time-like dimensions.

Typically, preachers in our work-oriented society teach that God rested to provide humanity with a precedent for rest, an example for our good. Seldom have I heard mention of the other meaning for rest, the one used in musical notation. This meaning refers to cessation rather than recovery from weariness. Our enjoyment of music owes much to these brief pauses.