Quotes from Aldous Huxley

Query: how to combine the belief that the world is a to a great extent illusory with belief that it is none the less essential to improve the illusion? How to be simultaneously dispassionate and not indifferent, serene like an old man and active like a young one?

How can there ever be liberty under any system? No amount of profit-sharing or self-government by the workers, no amount of hyjeenic conditions or cocoa villages or recreation grounds can get rid of the fundamental slavery?—the necessity of working. Liberty? why, it doesn't exist! There's no liberty in this world; only gilded caiges.

But sometimes," she said with a smile, "it's eternity that miraculously breaks into time—even into dinnertime. Good-bye." She waved her hand and was gone.

Christianity has remained a religion in which the pure Perennial Philosophy has been overlaid, now more, now less, by an idolatrous preoccupation with events and things in time—events and things regarded not merely as useful means, but as ends, intrinsically sacred and indeed divine.

God who, in his simple substance, is all everywhere equally, nevertheless, in efficacy, is in rational creatures in another way than in irrational, and in good rational creatures in another way than in the bad. He is in irrational creatures in such a way as not to be comprehended by them; by all rational ones, however, he can be comprehended through knowledge; but only by the good is he to be comprehended also through love.

Having the freedom to be a round peg in a square hole.

The spirit was a libertine, but the flesh and its affections were chaste.

Nature is as incomprehensibly appalling as it is lovely and bountiful.

Ah, that's because you don't know what it's like to have faith. You've no idea how amusing and exciting life becomes when you do believe. All that happens means something; nothing you do is ever insignificant. It makes life so jolly, you know.

For the same reason as we don't give them Othello: they're old; they're about God hundreds of years ago. Not about God now.' 'But God doesn't change.' 'Men do, though.' 'What difference does that make?' 'All the difference in the world

If you want nature to treat you well, you must treat nature well. If you start destroying nature, nature will destroy you, and this basic moral precept is fundamental in our present knowledge of ecology and conservation. What we know now about ecology points to the fact that nature exists in the most delicate balance, and that anything which tends to upset the balance will produce consequences of the most unexpected character and often of the most disastrous character.

A human being in a highly technicized productive unit is simply not allowed to be spontaneous. It just interferes with the plan laid down in advance by the engineers and technicians who decide how he should word, and in this way he, the human being, is profoundly diminished, because he is not permitted to be spontaneous.