Quotes from Soren Kierkegaard

This sectarianism is an attempt to leap away from the narrow path of the paradox and become a tragic hero at a cheap price. The tragic hero expresses the universal and sacrifices himself for it. The sectarian punchinello, instead of that, has a private theatre, i.e. several good friends and comrades who represent the universal

Christianity is incendiarism; Christ Himself says, 'I am come to set fire on the earth'…official Christianity is not the Christianity of the New Testament.

The proud person always wants to do the right thing, the great thing. But because he wants to do it in his own strength, he is fighting not with man, but with God.

The Attack is a funny book which the reader has the option of taking seriously. For when the laughter subsides we realize that SK has set before us a stark either-or proposition: either follow the gospel according to Christ and the apostles, or follow the gospel according to the clergy. There can be no dialectical synthesis between these contraries.

I am by nature so polemically constituted that I only feel myself really in my element when I am surrounded by human mediocrity and paltriness.

The truth is that to become a Christian is to become unhappy for this life. The situation is this: the more thou hast to do with God, and the more He loves thee, the more wilt thou become, humanly speaking, unhappy for this life, the more thou wilt have to suffer in this life.

he who loves God without faith reflects upon himself he who loves God believingly reflects upon God.

People who do not know how to remain silent, do not know how to talk.

But in Christendom we play at believing, play at being Christians; as far as possible from any breach with what we love, we remain at home, in the parlor, in the old grooves of finiteness — and then we go and twaddle with one another, or let the pastor twaddle to us, about all the promises which are found in the New Testament, that no one shall harm us, that the gates of hell shall not prevail against us, against the Church, etc.

Abraham was greater than all, great by reason of his power whose strength is impotence, great by reason of his wisdom whose secret is foolishness, great by reason of his hope whose form is madness, great by reason of the love which is hatred of oneself.

But take heed to pay them willingly and promptly what money they should have. With those whom one despises, one on no account should have money differences, lest it might perhaps be said that it was to get out of paying them one avoided them. No, pay them double, in order that thy disagreement with them may be thoroughly clear: that what concerns them does not concern thee at all, namely, money; and on the contrary, that what does not concern them concerns thee infinitely, namely, Christianity.

Kierkegaard says: "An ethic which ignores sin is an absolutely idle science.