Quotes from Rob Bell

Spirit is often lurking in whatever it is you most dislike.

The measure of a sermon is not whether it affirms what you already believe. A sermon is not a product to be consumed and then evaluated according to how good it was or whether it was pleasing or enjoyable.

When we hear people saying they can't believe in a God who gets angry—yes, they can. How should God react to a child being forced into prostitution? How should God feel about a country starving while warlords hoard the food supply? What kind of God wouldn't get angry at a financial scheme that robs thousands of people of their life savings?

If a sermon can be resolved in the time it took to deliver it, then it missed something central to what a sermon even is, which is connected with what the Eucharist is.

And then, most of all, I hope you see Jesus's invitation to be a force for good in the world, to wake up to our calling, to be saved in all of the ways that matter most. —Rob Bell     November 2011

When you do crash and burn, ask yourself lots of questions about whatever it is that happened: What can you learn here? How will you see things differently moving forward? Why did I do that? leads to, What have I learned? leads to, How will I do it differently in the future?

The universe is unfinished, and God is looking for partners in the ongoing creation of the world.

When we talk about heaven, then, or eternal life, or the afterlife—any of that—it's important that we begin with the categories and claims that people were familiar with in Jesus's first-century Jewish world. They did not talk about a future life somewhere else, because they anticipated a coming day when the world would be restored, renewed, and redeemed and there would be peace on earth.

when you're a pastor, your heart and soul and paycheck and doubts and faith and hopes and struggles and intellect and responsibility are all wrapped up together in a life/job that is very public.

There are always two risks. There's the risk of not trying something new, and there's the risk of not trying it. . . . Either way, there's risk. And sometimes stepping out and trying something new is actually the less risky thing to do.

The actual word "hell" is used roughly twelve times in the New Testament, almost exclusively by Jesus himself. The Greek word that gets translated as "hell" in English is the word "Gehenna." Ge means "valley," and henna means "Hinnom." Gehenna, the Valley of Hinnom, was an actual valley on the south and west side of the city of Jerusalem. Gehenna, in Jesus's day, was the city dump.

Suffering is traumatic and awful and we get angry and we shake our fists at the heavens and we vent and rage and weep. But in the process we discover a new tomorrow, one we never would have imagined otherwise.