Quotes from Jonathan Edwards

there is no way that the Will can determine an act of the Will, than by willing that act of the Will, or, which is the same thing, choosing it.

I am not ashamed to own that I believe that the whole universe, heaven and earth, air and seas, and the divine constitution and history of the holy Scriptures, be full of images of divine things, as full as a language is of words; and that the multitudes of those things that I have mentioned are but a very small part of what is really intended to be signified and typified by these things.

Because if the Will be already inclined, before it exerts its own sovereign power on itself, then its inclination is not wholly owing to itself:

What influences, directs, or determines, the mind or will, to such a conclusion or choice as it does form?

Natural men may have lively impressions on their imaginations; and we can't determine but that the devil, who transforms himself into an angel of light, may cause imaginations of an outward beauty, or visible glory, and of sounds and speeches and other such things;

They are already under a sentence of condemnation to hell. They don't only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell: John iii. 18, "He that believeth not is condemned already.

Till you have savingly believed in Christ, all your desires, and pains, and prayers lay God under no obligation;

So if a man live in any way of lasciviousness, the more his impure lust prevails, the more sweet and pleasant will it make the sin appear, and so the more will he be disposed and prejudiced to think there is no evil in it.

Yea, God is a great deal more angry with great numbers that are now on earth, yea, doubtless, with many that are now in this congregation, that, it may be, are at ease and quiet, than he is with many of those that are now in the flames of hell. So

1. That he had approved himself to his own conscience, verse 12: "For our own rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward." 2.

The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect, over the fire, abhors you and is dreadfully provoked: his wrath toward you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful enormous serpent is in ours.

All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with all good.