Quotes from James H. Cone

One can lynch a person without a rope or tree.

The acid test of any truth is found in whether it aids victims in their struggle to overcome victimisation.

While the Bible is to be applied to the times, it is not to be subservient to the times. Thus unity across economic, cultural, and ethnic lines should be proclaimed not because it is the latest fad but rather because it is the clear teaching of the eternal Word of God.

I do think that it is impossible to do Christian theology with integrity in America without asking the question, What has the gospel to do with the black struggle for liberation?

Heresy is the refusal to speak the truth or to live the truth in the light of the One who is the Truth.

Luke's Gospel was clear: Jesus's ministry was essentially liberation on behalf of the poor and the oppressed. I didn't need a doctorate in theology to know that liberation defined the heart of Jesus's ministry. Black people had been preaching and singing about it for centuries.

For Mrs. Bradley, the voice she heard was the voice of the resurrected Jesus. It spoke of hope that, although white racists could take her son's life, they could not deprive his life and death of an ultimate meaning. As in the resurrection of the Crucified One, God could transmute defeat into triumph, ugliness into beauty, despair into hope, the cross into the resurrection.

Christian theology is for the liberation of all humanity, and it could never be neutral in the fight against oppression. That much I knew. And that was how A Black Theology of Liberation was born: with the spirit of Martin and Malcolm, Jimmy, and the black poets of the 1960s.

It never ceased to amaze me how white scholars could quibble, making simple things more complicated than they really were. What is more central in the Christian Bible than the exodus and Jesus stories and the prophetic call for justice for the poor?

in 1969, I still regard Jesus Christ today as the chief focus of my perspective on God but not to the exclusion of other religious perspectives. God's reality is not bound by one manifestation of the divine in Jesus but can be found wherever people are being empowered to fight for freedom. Life-giving power for the poor and the oppressed is the primary criterion that we must use to judge the adequacy of our theology, not abstract concepts.

My message to blacks was: "It is time to stop hating who you are. God created you black—love yourself, love your hands and face, big nose and lips, for that is the only way you can love God. Blackness is God's gift to humanity.

The oppressed…have a higher moral right to challenge their oppressors than these have to maintain their rule by force."