Quotes from Walter Brueggemann

It is my hope that the Christian community in the United States will cease to appeal to the Bible as a direct support for the state of Israel and will have the courage to deal with the political realities without being cowed by accusations of anti-Semitism.

First, in the witness to Jesus by the early Christians in the New Testament, they relied heavily on Old Testament "anticipations" of the coming Messiah. But second, Jesus did not fit those "anticipations" very well, such that a good deal of interpretive imagination was required in order to negotiate the connection between the anticipation and the actual bodily, historical reality of Jesus.

This exceptionalism is deeply present in American public rhetoric and every political leader must subscribe to it. Moreover, appeal to this exceptionalism as God's chosen people can cover a multitude of sins, for example, economic injustice and political oligarchy, all in the name of chosenness.

I intend to focus on the question of truth. That means I do not inquire about facticity-what happened-but what is claimed, what is asserted here about reality.

With this phrase he is insisting that his power is not grounded in the usual authority of empire; it is not an authority that comes out of the end of a gun or a cannon in coercive or violent ways. His kingdom, his claim to authority, is indeed "divine" in that it is rooted in and derived from "the will of the father," whose intention for the world is quite unlike the intent of Rome.

The Israeli-Palestinian conflict cannot be resolved until the human rights of the other are recognized and guaranteed.

One compelling alternative to land theology is the recognition that Judaism consists most elementally in interpretation of and obedience to the Torah in its requirements of justice and holiness.

The power of King Jesus is intrinsically revolutionary and subversive against every repressive regime.

The general claim of the oracle is that a new regime of peace and well-being will displace the older (Roman) order of violence and extortion.

The alternative to the free market consumer culture is a set of covenants that supports neighborly disciplines, rather than market disciplines, as a producer of culture. These non-market disciplines have to do with the common good and abundance as opposed to self-interest and scarcity. This neighborly culture is held together by its depth of relatedness, its capacity to hold mystery, its willingness to stretch time and endure silence.

Grief is an element of aliveness and the answer to the denial the market demands of us. It is an index of our humanity. It is proof of the presence of our relatedness to each other. It is a communal practice that recognizes that choosing the wilderness of vulnerability, mystery, and anxiety was a good and life-affirming choice.

The dominant value system of our commodity society is to marginalize that human dimension, a marginalization that is epitomized in the loss of the arts from school budgets and the making of money as the definition of a "career" and therefore the measure of education.