Quotes from Walter Brueggemann

Reading Jeremiah alone leaves faith in death where God finally will not stay. And reading Second Isaiah alone leads us to imagine that we may receive comfort without tears and tearing. Clearly, only those who anguish will sing new songs. Without anguish the new song is likely to be strident and just more royal fakery.

So in Psalm 73, when life is inequitable, the speaker is aware of a skewed relationship in which one is less than human: When my soul was embittered, when I was pricked in heart, I was stupid and ignorant; I was like a brute beast toward you. (Ps. 73:21-22; cf. 102:7-8)49

Observance of the freedom God has to change causes a terrible unsettling among the faithful.

It is rather the conviction that God will not quit until God has arrived at God's good intention.

what interests us more is that a parable is the chosen mode of communication. Indeed, it must be.33 One cannot address royal power directly, especially royal power so deeply guilty and shamed. It is permissible to talk about speaking truth to power; but if truth is to have a chance with power, it must be done with some subtlety.34

If one is linked to a flat, one-dimensional faith, then this verse is a bitter loss of faith . But if we think in terms of obedience on its way to risky imagination, then this verse is an opening for new faith beyond the conventions and routines that secure but do not reckon with God's awefulness .

But the pull of God's largeness summons all of us, often through the words and presence of "the other." The old teaching of exclusion cannot fully protect us from God's pull to be a neighbor.

Sabbath, in the first instance, is not about worship. It is about work stoppage. It is about withdrawal from the anxiety system of Pharaoh, the refusal to let one's life be defined by production and consumption and the endless pursuit of private well-being.

Compassion constitutes a radical form of criticism, for it announces that the hurt is to be taken seriously, that the hurt is not to be accepted as normal and natural but is an abnormal and unacceptable condition for humanness.

The task of prophetic ministry is to nurture, nourish, and evoke a consciousness and perception alternative to the consciousness and perception of the dominant culture around us.

Hope, on one hand, is an absurdity too embarrassing to speak about, for it flies in the face of all those claims we have been told are facts. Hope is the refusal to accept the reading of reality which is the majority opinion; and one does that only at great political and existential risk. On the other hand, hope is subversive, for it limits the grandiose pretension of the present, daring to announce that the present to which we have all made commitments is now called into question.

The cross is the assurance that effective prophetic criticism is done not by an outsider but always by one who must embrace the grief, enter into the death, and know the pain of the criticized one.