Quotes from Dietrich Bonhoeffer

Therefore, let those who until now have had the privilege of living a Christian life together with other Christians praise God's grace from the bottom of their hearts. Let them thank God on their knees and realize: it is grace, nothing but grace, that we are still permitted to live in the community of Christians today.32

The real trouble is that the pure Word of Jesus has been overlaid with so much human ballast—burdensome rules and regulations, false hopes and consolations—that it has become extremely difficult to make a genuine decision for Christ.

Where is love more glorified than where she dwells in the midst of her enemies?

Time is the most precious gift in our possession, for it is the most irrevocable.

No one knows God unless God reveals Himself to him.

Only when Christian faith in God is lost do people feel compelled to make use of all means—even criminal—to force the victory of their cause.

Things are much simpler here than we like. Not that we do not know God's commandments, but that we do not do them—and then gradually, as a consequence of such disobedience, we no longer know what is right—that is our predicament.

Bonhoeffer was firmly and rightly convinced that it is not only a Christian right but a Christian duty towards God to oppose tyranny, that is, a government which is no longer based on natural law and the law of God. For Bonhoeffer this followed from the fact that the Church as a living force in this world entirely depends on her this-sidedness.

As Christ is Christ only as the suffering and rejected one, so the disciple is a disciple only as one who suffers and is rejected, as one crucified with Jesus. Discipleship, understood as being bound to the person of Jesus Christ, places the disciple under the law of Christ, that is, under the cross.

Non è l'atto religioso che fa il cristiano, ma la sua partecipazione al dolore di Dio nella vita del mondo.

Come now, solemnest feast on the road to eternal freedom, Death, and destroy those fetters that bow, those walls that imprison this our transient life, these souls that linger in darkness, so that at last we see what is here withheld from our vision. Long did we seek you, freedom, in discipline, action and suffering. Now that we die, in the face of God himself we behold you.

In Christ we are invited to participate in the reality of God and the reality of the world at the same time, the one not without the other.