Quotes from Dietrich Bonhoeffer

Cheap grace is the mortal enemy of the church.

The renewal of the Church will come from a new type of monasticism which only has in common with the old an uncompromising allegiance to the Sermon on the Mount. It is high time people banded together to do this.

Having thus become a mindless tool, the stupid person will also be capable of any evil and at the same time incapable of seeing that it is evil. This is where the danger of diabolical misuse lurks, for it is this that can once and for all destroy human beings.

Cheap grace means grace as a doctrine, a principle, a system. It means forgiveness of sins proclaimed as a general truth, the love of God taught as the Christian "conception" of God.

The religion of Christ is not a tidbit after One's bread; on the contrary, it is the bread or it is nothing. People should at least understand and concede this if they call themselves Christians.

Jesus goes on before to Jerusalem and to the cross, and they are filled with fear and amazement at the road he calls them to follow.

But it is part of the discipline of humility that we must not spare our hand where it can perform a service and that we do not assume that our schedule is our own to manage, but allow it it to be arranged by God.

This makes it clear that intercession is also a daily service we owe to God and our brother. He who denies his neighbour the service of praying for him denies him the service of a Christian. It is clear, furthermore, that intercession is not general and vague but very concrete: a matter of definite persons and definite difficulties and therefore of definite petitions. The more definite my intercession becomes, the more promising it is.

In the gospels the very first step a man must take is an act which radically affects his whole existence.

Ascension joy—inwardly we must become very quiet to hear the soft sound of this phrase at all. Joy lives in its quietness and incomprehensibility. This joy is in fact incomprehensible, for the comprehensible never makes for joy.

Gerat will be our astonishment in that day, and we shall then realize that it is not our works which remain, but the work which God has wrought through us in his good time without any effort of will and intention on our part. Once again we simply are to look away from ourselves to him who has himself accomplished all things for us and to follow him.

Life in a prison cell may well be compared to Advent; one waits, hopes, and does this, that, or the other - things that are really of no consequence — the door is shut, and can be opened only from the outside.