Quotes from Dietrich Bonhoeffer

He who can speak out of the abundance of God's Word, the wealth of directions, admonitions, and consolations of the Scriptures, will be able through God's Word to drive out demons and help his brother.

In other times it may have been the business of Christianity to champion the equality of all men; its business today will be to defend passionately human dignity and reserve.

Desires to which we cling closely can easily prevent us from being what we ought to be and can be; and on the other hand, desires repeatedly mastered for the sake of present duty make us richer. Lack of desire is poverty.

God is not a matter of mood. He is still present even when we are not in the mood to meet with him.

If you scorn the fellowship of the brethren, you reject the call of Jesus Christ, and thus your solitude can only be hurtful to you.

A king who dies on the cross must be the king of a rather strange kingdom. Only those who understand the profound paradox of the cross can also understand the whole meaning of Jesus' assertion: my kingdom is not of this world.

The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and his work become the one and only thing that is vital between us. We have one another only through Christ, but through Christ we do have one another, wholly, and for all eternity.

The day will come … when people will once more be called to speak the word of God in such a way that the world is changed and renewed. It will be in a new language, perhaps quite nonreligious language, but liberating and redeeming like Jesus's language, so that people will be alarmed, and yet overcome by its power—the language of a new righteousness and truth, a language proclaiming that God makes peace with humankind and that God's kingdom is drawing near.

Monasticism had transformed the humble work of discipleship into the meritorious activity of the saints, and the self-renunciation of discipleship into the flagrant spiritual self-assertion of the "religious." The world had crept into the very heart of the monastic life, and was once more making havoc. The monk's attempt to flee from the world turned out to be a subtle form of love for the world.

Luther had said that grace alone can save; his followers took up his doctrine and repeated it word for word. But they left out its invariable corollary, the obligation to discipleship...The justification of the sinner in the world degenerated into the justification of sin and the world. Costly grace was turned into cheap grace without discipleship.

As Christ bore and received us as sinners so we in his fellowship may bear and receive sinners into the fellowship of Christ through the forgiving of sins.

To make a start, it should give away all its property to those in need. The clergy must live solely on the free-will offerings of their congregations, or possibly engage in some secular calling. The church must share in the secular problems of ordinary human life, not dominating, but helping and serving.